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Wednesday, September 9, 2009

2948) Interviews : Sargsyan, Chomsky, Krikorian, Norekian. .

Posted on 12:40 AM by Unknown
© This content Mirrored From  http://armenians-1915.blogspot.com
  1. Serzh Sargsyan’s Interview To Bbc Russian Department
  2. Noam Chomsky And Genocidal Causality, Author: Marko Attila Hoare
  3. Serzh Sargsyan Says We Have No Right To Forget Our Past
  4. There Is An Armenian Scenario Of Settlement, Lragir
  5. Government Of "White Planters", Siranuysh Papyan
  6. Editor-In-Chief Of New York Based Russian-Language Newspaper: Photos Of Khojaly Genocide Victims Were Presented As Photos Of Victims Of So-Called Armenian “Genocide…”
  7. The Ambassador of France in Armenia addresses NAM
  8. Krikorian: My Congressional Race Is Ground Zero of the Armenian Genocide Battle
  9. Q&A: Paul Mckenna Jr. , Glendale News Press Aug 26 2009 Ca
  10. Government Of Myths, Lragir 24/08/2009, Interview By Siranuish Papyan, Interview With Ara Nedolyan, Theatrical Critic And Socialist
  11. Grigor Norekian: Those who see IT even once cannot but fall in love with IT, and ITS name is ARMENIA


Serzh Sargsyan’s Interview To Bbc Russian Department

Recently the journalist of Russian BBC service Gebriel Geythouse was in Yerevan and in the interview with the President of Armenia Serzh Sargsyan asked whether the RA President will attend the return match in Turkey.

BBC: Mr. Serzh Sargsyan will you attend the return match in Turkey?

Serzh Sargsyan: You know this question has two answers. The fist answer is as follows. It's not important whether I'll visit Turkey or not. I'd like to say that my visit to Turkey should not be linked to the relations between the two countries. Do you understand me? Imagine at least two options. Let's assume that Armenia freezes the negotiation process with Turkey and I leave for that country to watch the football match. The second option is as follows: the two countries continue negotiating, but I don't attend the match. Which is more important? This is my answer if you ask the question in the context of our talks with Turkey.

BBC: What signals is Armenia expecting from Turkey in order to defreeze the talks?

Serzh Sargsyan: I have already announced and say once again that I shall leave for Turkey only in case of opening of the border or at the threshold of the event. We have an agreement with Turkey. I think it's normal and correct for the parties to commit to the agreement reached earlier. Unfortunately, so far I have not seen a great desire and aspiration to implement those agreements. Our wish remains the same - to establish relations without preconditions.

BBC: Is Armenia ready to make concessions as regards the events of 1915 and do you believe Turkey will call them genocide?

Serzh Sargsyan: "Of course, it's very important for our people, for Turkey and the whole world. It's important that historical justice be restored. It's important for our nations to be able to establish normal relations. At last, it's important that it never reoccurs in the future. But we do not see the recognition of genocide as a precondition for the establishment of relations.

BBC: Do you mean to say that there is an opportunity of compromise?

Serzh Sargsyan: "It can’t be called a compromise. This is not the case to speak about compromises. We say, yes, there was genocide, and irrespective of the fact whether Turkey recognizes it or not, there is a fact established by all genocide scholars in the world and recognized by many countries of the world. However, today we do not view it as a precondition for normalization of relations.

BBC: Anyway it disturbs your relations with Turkey. One of my interlocutors made the following comparison; when you drive a car you should control what’s going on the way behind you, that’s why you time by time look back through the mirror. But what is important is the way in front of you. Is this the situation reflected?

Serzh Sargsyan: That’s right. I understand what that person meant: he wanted to say that we should look into future, but we do not have the right to forget the past.
TODAY, Aysor.am


Noam Chomsky And Genocidal Causality, Author: Marko Attila Hoare, 31 August, 2009

Dissection of Chomsky's sophistry on the issue of who was to blame for Serbian ethnic cleansing in Kosova

It is with some hesitation that I comment on the exchange between Noam Chomsky and Ian Williams over the question of responsibility for the bloodshed in Kosova in the late 1990s. Chomsky has no expertise and nothing interesting to say on the topic of the former Yugoslavia, and it is only because of his status as the world’s no. 1 ‘anti-imperialist’ guru that his utterances on the topic attract as many responses as they do. Chomsky epitomises the ‘anti-imperialist’ ideologue who believes in two things:

1) that the US is to blame for everything; and

2) that everything the US does is bad. If you share this worldview, then nothing said by Chomsky’s critics, such as Williams or Oliver Kamm, is going to convince you that he may be wrong on Kosova. If, on the other hand, you do not share this worldview, and are not star-struck by the celebrity Chomsky, then his rambling comparisons between the Western response over Kosova and the Western response over East Timor can only appear extremely tortuous and boring. It is tiresome yet again to point out, for example, the absolute falsehood of Chomsky’s claim that ‘the crimes in East Timor at the same time’ as the Kosovo war ‘were far worse than anything reported in Kosovo prior to the NATO bombing’ – it simply isn’t true.

I am using Chomsky, therefore, only to open a discussion on the question of genocidal causality, and the insidious nature of the sophistry employed by Chomsky and his ‘anti-imperialist’ comrades: that Serbian ethnic-cleansing in Kosova occurred in response to the NATO bombing and was therefore NATO’s fault. As Chomsky put it: ‘The NATO bombing did not end the atrocities but rather precipitated by far the worst of them, as had been anticipated by the NATO command and the White House.’ The thrust of Chomsky’s argument is that since NATO commanders predicted that the NATO bombing would lead to a massive escalation of Serbian attacks on the Kosova Albanian civilian population, and since this prediction was borne out, then NATO is responsible for having cold-bloodedly caused the atrocities that occurred after the bombing started.

The falsehood of this logic can be demonstrated if we ask the following questions:

1) Chomsky claims that the bombing precipitated ‘by far the worst’ of the atrocities, but what precipitated the bombing ?

The answer is that the NATO bombing of Serbia in March 1999 was precipitated by Belgrade’s rejection of the Rambouillet Accords. Belgrade was aware that rejecting the Rambouillet Accords would precipitate Serbia being bombed by NATO, but rejected them nevertheless. By Chomsky’s own logic, therefore, Serbia’s own actions precipitated the NATO bombings, and were consequently responsible for those bombings. Since, according to Chomsky, the bombings led to the atrocities, that means that Serbia was responsible for the atrocities after all.

What Chomsky would like us to believe, is that if a US or NATO action produced a predictable Serbian response, then the response was the fault of the US/NATO. But if, on the other hand, a Serbian action produced a predictable US/NATO response, then the response was still the fault of the US/NATO. This is self-evidently a case of double standards.

2) Chomsky claims that the bombing precipitated ‘by far the worst’ of the atrocities, but what would have been precipitated by a failure to bomb ?

From reading Chomsky and his fellow ‘anti-imperialists’, one would almost believe that the bloodshed in Kosova had been – in Edward Said’s words – a ‘Sunday school picnic’ prior to the NATO bombing. Yet this is what Human Rights Watch reported in January 1999, more than two months before the bombing began:

The government forces intensified their offensive throughout July and August [1998], despite promises from Milosevic that it had stopped. By mid-August, the government had retaken much of the territory that had been held by the KLA, including their stronghold of Malisevo. Unable to protect the civilian population, the KLA retreated into Drenica and some pockets in the West.

Some of the worst atrocities to date occurred in late September, as the government’s offensive was coming to an end. On September 26, eighteen members of an extended family, mostly women, children, and elderly, were killed near the village of Donje Obrinje by men believed to be with the Serbian special police. Many of the victims had been shot in the head and showed signs of bodily mutilation. On the same day, thirteen ethnic Albanian men were executed in the nearby village of Golubovac by government forces. One man survived and was subsequently taken out of the country by the international agencies in Kosovo.

The government offensive was an apparent attempt to crush civilian support for the rebels. Government forces attacked civilians, systematically destroyed towns, and forced thousands of people to flee their homes. One attack in August near Senik killed seventeen civilians who were hiding in the woods. The police were seen looting homes, destroying already abandoned villages, burning crops, and killing farm animals.

The majority of those killed and injured were civilians. At least 300,000 people were displaced, many of them women and children now living without shelter in the mountains and woods. In October, the U.N. High Commissioner for Refugees (UNHCR) identified an estimated 35,000 of the displaced as particularly at risk of exposure to the elements. Most were too afraid to return to their homes due to the continued police presence. [our emphasis]

(Contrary to what Chomsky says, the number killed in Kosova prior to the start of the NATO bombing was greater than the number of East Timorese civilians killed by the Indonesians and their proxies during the whole of 1999).

Chomsky is saying that if - instead of presenting an ultimatum to Belgrade at Rambouillet and then proceeding to bomb Serbia when Belgrade defied that ultimatum - the NATO powers had given Belgrade a free hand in Kosova, then Serbian repression in Kosova would simply have continued at what he considers to be an acceptable level. Of course, there is no way of proving one way or the other what would have happened in Kosova if NATO hadn’t gone to war in the spring of 1999, but given the catalogue of horrors in the former Yugoslavia that were demonstrably not ‘precipitated’ by Western military intervention – the destruction of Vukovar, the siege of Sarajevo, the Srebrenica massacre, the killing of at least 100,000 Bosnians, the ethnic-cleansing of 300,000 Kosovars, etc. – the evidence suggests that it would not have resembled Edward Said’s ‘Sunday school picnic’.

3) Chomsky claims that the bombing precipitated ‘by far the worst’ of the atrocities, but even if this were true, would this make those atrocities NATO’s fault ?

Genocides are invariably ‘precipitated’ by something or other. The Armenian Genocide was ‘precipitated’ by the outbreak of World War I and Tsarist Russia’s military advance into Anatolia. The Rwandan Genocide was ‘precipitated’ by the Rwandan Patriotic Front’s offensive against the Rwandan Army, the Arusha Accords and by the shooting down of the plane carrying Rwanda’s President Juvenal Habyarimana. Of course, it is entirely legitimate for historians to interpret instances of genocide as having been ‘precipitated’ by something or other, but anyone who uses such explanations to shift the responsibility away from the perpetrators – whether Ottoman, Hutu, German, Serbian or other – is simply an apologist or a denier.

On 30 January 1939, Adolf Hitler gave a speech to the Reichstag in which he stated: ‘If the world of international financial Jewry, both in and outside of Europe, should succeed in plunging the nations into another world war, the result will not be the Bolshevisation of the world and thus a victory for Judaism. The result will be the extermination of the Jewish race in Europe.’

Hitler therefore made it explicit that the outbreak of a world war would result in the extermination of the Jews in Europe. Indeed, the outbreak and course of World War II ‘precipitated’ the Holocaust. Britain and France, when they declared war on Germany in September 1939, were by Chomsky’s logic responsible for the Holocaust. Some ‘anti-imperialists’ have, in fact, attempted to make this very point.

In sum, Chomsky’s case is a disgrace at the level of plain reasoning, never mind at the level of ethics.

Let there be no mistake about this: atrocities, ethnic cleansing and genocide are the responsibility of those who commit them. Whatever ‘precipitates’ them, they are the fault of their perpetrators. And it would be a sorry world indeed if were were to allow perpetrators to deter us from taking action to stop atrocities, ethnic cleansing and genocide, by their threat to commit still worse crimes in the event that we do take action.

This comment was posted on the author’s Greater Surbiton website, 25 August 2009

www.bosnia.org.uk


Serzh Sargsyan Says We Have No Right To Forget Our Past, 31/08/2009
President of Armenia Serzh Sargsyan gave interview to “BBC” covering, so called, “football diplomacy” issue. Find the President’s interview to world media giant below.

The term “football diplomacy” was put into circulation a year ago, when Turkish President Abdullah Gul arrived in Yerevan at the invitation of the President of Armenia, Serzh Sargsyan, to watch the match between the national football teams of the two countries. It raised hopes that the Armenian-Turkish border could be opened and the two countries would start the process of reconciliation. However, official Yerevan accuses Turkey of freezing the process.

BBC correspondent Gabriel Gatehouse visited Yerevan one of these days to figure out whether President Serzh Sargsyan of Armenia was going to attend the return match in Turkey.

Serzh Sargsyan - The question has two answers. The fist answer is as follows. It’s not important whether I’ll visit Turkey or not. I’d like to say that my visit to Turley should not be linked to the relations between the two countries. Let’s assume that Armenia freezes the negotiation process with Turkey and I leave for that country to watch the football match. The second option is as follows: the two countries continue negotiating, but I don’t attend the match. Which is more important? This is my answer if you ask the question in the context of our talks with Turkey.

BBC - what signals is Armenia expecting from Turkey in order to defreeze the talks?

Serzh Sargsyan - I will leave for Turkey only in case of opening of the border or at the threshold of the event. We have an agreement. I think that it’s normal and correct for the parties to implement the agreement reached earlier. Our wish remains the same – to establish relations without preconditions.

BBC - Is Armenia ready to make concessions as regards the events of 1915 and do You believe Turkey will call them genocide?

Serzh Sargsyan - Of course, it's very important for our people, for Turkey and the whole world. It’s important to restore historical justice. It’s important for our nations to be able to establish normal relations. At last, it’s important that it never reoccurs in the future. But we do not see the recognition of genocide as a precondition for the establishment of relations.

BBC – Hence, is there an opportunity of compromise?

Serzh Sargsyan - It cannot be called compromise. This is not the case to speak about compromises. We say, yes, there was genocide, and irrespective of the fact whether Turkey recognizes it or not, there is a fact established by all genocide scholars in the world and recognized by many countries of the world. However, today we do not view it as a precondition for normalization of relations.

BBC - But anyway that problem is an obstacle to regulate ties with Turkey. A man, with whom I have had a talk earlier in Yerevan, recommended another solution: when you drive, you should follow your back side and you look at the mirror showing the back of you but the important thing is the way in front you. How well does this example describe the current situation?

Serzh Sargsyan - Right, I can see quite well what the man wanted to say. He wants to say that we should follow our future, but we do not have the right to forget the past.

Panorama.am. It’s worth reminding that Abdullah Gul traveled to Armenia at the invitation of Armenian President Serzh Sargsyan, after which the two countries took initiatives to start intensive negotiations to regulate bilateral ties. In the aftermath of those negotiations “road map” has been signed and published in April of 2009, which covers definite steps to regulate ties. But Turkey adopted another policy of breaking the agreements, which the international experts and high ranking foreign officials have noted and made statements. They say that Ankara’s activities have been conditioned by the blackmail from Azerbaijan. But still, the international society is optimistic with the fact that Armenian-Turkish “football diplomacy” will be continued. In fact, today, Turkey is the only responsible figure, as official Yerevan has been announcing many times that they are ready to continue negotiations based on the previous agreements.

Source: Panorama.am


Government Of "White Planters", Siranuysh Papyan 02/09/2009 Lragir

In your opinion, what is government? What are the mechanisms of its formations and its functions?

Let me start saying that during previous interviews my friends have given very good answers to this questions, let me try too. First, a country has to assume its role of a servant, in other words, the model of democratic society which we have chosen is a model of servant. In other words, I have to be sure that the taxes paid by commercials are being used for pensions or budgets for poor people, that our borders are well defended from enemies etc, etc. And a governmental member is a guarantee. This is some kind of commerce: you give your vote and your security is ensured in exchange. Now we have just the opposite. Now the citizens serve the government. After Soviet period, we hoped that we would have rights for vote, free economic relations, protection of borders and so on, but factually, our country secures only the protection of borders but not fully. The defense of border was also secured by the Soviet government and with higher quality, in fact today we may register that nothing is changed.

How would you comment on the essence of government and its structure in Armenia?

It is a government composed of several oligarchic servant families for whom the word "Armenia" is an empty sound, let alone "democracy" or "freedom". There is total complaint just this complaint has to reach its peak. Maybe on September 18 or later, however, it will reach. It cannot go on this way because assassins cannot be in freedom for long.

After all, apart from social problems there are also questions on human self-esteem. All of us have to struggle, you with your journalism, artists with the help of their art, to reach uncontrollable intolerance.

Are problems of the state and the government the same?

State and public questions are the same when the society participates in them too. In our case, they are not, because the society participates in almost nothing. The society is just a taxpayer and our state recalls a medieval social system. We have a state today, but it serves for a certain range.

What kind of government would you like for our country?

I would like it to be a servant, in other words, the mayor served the city, the head of a village- the village and the president-the interests of the society. But our president rather presets the interests of external forces than those of its state and society. We come out not to participate not only in the formation of government of our country but also in its relations with the external world.

During these years, the Armenian society has been knocked out three times. First: Robert Kocharyan's arrival, second-October 27, third-National Assembly full of oligarchs which is Robert Kocharyan's project. Let us remember what happened in Martinique isle when the law on equality was adopted, the white planters asked for English protectorate and told them that when the point is about the preservation of their capital, the word "France" becomes an empty sound. And if in case of France they lost some far colony in the Atlantic Ocean, our "white planters" are in the National Assembly for whom the word "Armenia" is just a sound. Now a situation is created where there is a question of preserving the capital. And they proved that they may remove "Ararat" from the national emblem of Armenia because the Turkish president demanded in case Levon Ter-Petrosyan was accused of being pro-Turkish when he was saying that the borders have to be open, in case Zaruhi Postanjyan was presented as a betrayer because of her behavior as a real political figure. I think they would judge Postanjyan by the rules of inquisition if they could. In other words, our rich men (I call our government rich men) are like children who may change their mind every five minutes.

In your opinion, how can the public return its right to form government?

By political education. The thing Levon Ter-Petrosyan is doing during rallies, what the HAK and the whole oppositional movement is doing. Everyone should understand that these rich men are not expedient for them. You remember, for being included in the Republican ticket for Mayor, one of them killed the other and was let free. This was a bright example for their own party to understand that this situation is dangerous for them too. I think everyone should start struggling everywhere.

Is the society aware of governmental decisions? And does it participate in taking them?

It is aware. But the society is having a phase of despair. Many think that Levon Ter-Petrosyan failed so there will be no change of government and there nothing may be done against these people because in order to preserve their capital they will even use arms.

But freedom is not easy and it has never been easy to struggle for it. HAK has chosen its own way of struggle-the constitutional one. It is possible to win because Armenia faces a situation of being or not being and everyone will join the oppositional field little by little.

In fact, the meaning of our struggle against foreign leaders was that now we have them inside our country today. In other words, we do not struggle for freedom but for nationalities. In this case the question occurs, what the difference between a home and foreign slaver is.

Does the Armenian government correspond to the challenges and problems present in Armenia and in the world?

The only thing I can say for sure is that the Armenian government serves the world very well. It is phenomenal; it satisfies Russia as well as the West and now also Turkey. Perhaps only Azerbaijan is not satisfied with Armenia, but I think very soon Armenia will manage to satisfy it too. For me as a citizen a lot is unknown and unexplained, because the television serves the very rich men. We did not understand the necessity to sign that document on April 23.

In your opinion, will everything be idealistic will all the questions be solved if the HAK comes to power?

The term idealistic does not work in politics, but nevertheless there is Levon Ter-Petrosyan, whom I have been following since 2007, and he controls everything. I believe Levon Ter-Petrosyan's actions and I believe he will be able to set up a system. Once he stated that 3 years are needed to form a new system. He has been proving with his steps that he is able to do it, and if he fails a new oppositional movement, a new struggle will start.


Editor-In-Chief Of New York Based Russian-Language Newspaper: Photos Of Khojaly Genocide Victims Were Presented As Photos Of Victims Of So-Called Armenian “Genocide…” Today Az 4 September 2009

Nobert Yevdayev, editor-in-chief of New York-based Russian language newspaper “Noviy Rubezh” (‘New Frontier’) and chairman Azerbaijani Friendly Association AZEM spoke in an interview with Day.Az.

Nobert Yevdayev, born in Baku in 1929, is a truly unique and more than a versatile person. Jazz musician, poet, painter, journalist, author of numerous scientific papers - this is not the whole list of his hobbies and achievements.

Since 1989, the former from Baku resident lives in the United States and since 2003 publishes the newspaper “Noviy Rubezh”. In an interview Day.Az Yevda tells how the newspaper began publishing, about Azerbaijanis and migrants from Azerbaijan living in the States and the intrigues of the Armenian diaspora.

Day.Az: How did you decide to publish a newspaper? What is the aim of “Noviy Rubezh”?

Nobert Yevdayev: In 2003, upon the recommendation of one of my friends, I was invited by leaders of Mountain Jewish Community with a request to publish a newspaper. My conditions were as follows - not to be confined to narrow communal interests and to publish a newspaper with general information of world political and cultural international events.

The newspaper is published since May 2003. It has 32 pages. It appears once a month and does not contain news. The newspaper publishes articles in English, Russian, Azerbaijani and Gorski Jewish languages. A total 3,000 are released. In addition New York City, the newspaper is circulated in mountain Jewish communities abroad including Moscow, Baku, Tel Aviv, Berlin and Toronto.

Q: How many Azerbaijanis and migrants from Azerbaijan live in New York according to your own estimations?

A: We do not have statistics. But the most active part of people from Azerbaijan meet every year to celebrate Novruz. This festival is celebrated by several organizations, in particular, the Permanent Mission of Azerbaijan to the UN in New York restaurant ‘Baku Palace’, Association of Azerbaijanis living in the United States and the Association of Azerbaijanis living in New York. Each of the events unite at most 300 people.

As the most prominent representatives of Azerbaijani people living in the U.S. I can note Nargiz Shakynskaya - a well-known observer and presenter in the American TV channel, Azim Sadykhov - filmmaker and Award Winner of film festivals in the United States, Telman Jalilov - Honored Artist of Azerbaijan and the head of the Azerbaijani national dance, Chingiz Sadikhov – well-known pianist and the accompanist of Rashid Behbudov and Muslim Magomayev in the past, Anna Toporovski - a well-known radio commentator which broadcasts the events taking place in the White House and many others. Of course, this is not an exhaustive list of known great Azerbaijanis. However, many migrants from Azerbaijan live in the U.S. whom we do not know.

Q: Resistance of young but already quite strong and influential Azerbaijani diaspora against famous Armenian diaspora in the United States in the past few years has been very active. What is the superiority and inferiorty of Azerbaijani diaspora over and to the Armenian diaspora?

A: Armenian Diaspora, particularly in New York, is not an organized force that could confront us. It does not have its media, it does not hold public events, in any case, like we do. We follow mainly Russian-language press which sometimes publishes forgeries related to the confrontation.

We find this kind of fakes and expose them and publish stories of exposure in our newspaper. For example, articles in the newspaper ‘In a New light’ which published photos of victims of Khojaly genocide allegedly to be victims of so-called “genocide” of Armenians in the Ottoman Empire. We contacted the editor, invited him to the Mission of Azerbaijan to the UN where he had to apologize for the correspondent who resorted to such provocation. In our paper we very much emphasize positive developments in Azerbaijan where tolerance towards different nationalities and confessions triumphs.

Neither Russian-language nor English-language press stages anti-Azerbaijani propaganda in New York. There are no Armenian newspapers here. Mostly, propaganda goes on internet which is full of misinformation. I think there are enough skilled forces in Azerbaijan that can confront this tool.

Azerbaijan Association of New York also publishes its own newspaper ‘Azerbaijan Review’ in Azerbaijani, English and Russian languages. This paper pays much attention to the Karabakh conflict. I helped to create this newspaper and I am a member of its editorial board. We believe that this topic is not wide-spread in New York press. This topic should be widely covered in the Los Angeles newspapers where a very large Armenian community resides.

Moreover, we believe that today the main work should be done by politicians to win over the field of lobbying in Congress where Armenians have a very strong position We, on our part, are making efforts to communicate with important Jewish organizations to create a positive image of Azerbaijan for them. One of the results of our work is that for the second consecutive year, representatives of Azerbaijan are invited to the so-called breakfast with congressmen, where lawmakers talk about their work in Congress. Except representatives of Azerbaijan, no representatives from any other participate in the meeting.


Serge Smessow
The Ambassador of France in Armenia addresses NAM
15 August 2009 by Krikor Amirzayan / armenews

The Ambassador of France in Armenia, Serge Smessow was passing through Marseille. An opportunity for "News Magazine of Armenia" to meet him and ask him some questions. Interview.

"New Armenian magazine" France and Armenia have maintained friendly relations since ancient times. Armenia has just joined the Francophonie. What is the level of these relations today?

Serge Smessow: the entry of Armenia in La Francophonie is an additional element to this relationship very rich and very old. These relationships have strengthened significantly in recent years. The French University in Armenia and the French primary school are two of the last elements of this strong bond between France and Armenia, culturally. I would say that these relationships are specific, since they are also driven by the presence of the strong Armenian community in France.

"News Magazine of Armenia": can you say a few words about the political and economic situation in Armenia?

Serge Smessow Firstly, I want to say that French politics wants stability in the South Caucasus region. Internally, things are being standardized with an amnesty for most political opponents imprisoned following the events of 1 March 2008 following the presidential elections. Our position is like that of the Council of Europe, namely that all political opponents must be released. As the elections of the Municipality of Yerevan, they were considered "generally satisfactory" according to a European mission. Me, I would add that the question of Human Rights is the modernization of Armenia and its rapprochement with Europe. European programs are underway. And Armenia will inevitably accept the "common European values" if it wants to integrate into European structures.

"New Armenian magazine" France co-chairs the Minsk Group of OSCE. What is his position on the settlement of the Nagorno Karabakh?

Serge Smessow: the position of France is one of two co-chairmen of the Minsk Group that are Russia and the United States. France has not his personal position. On the Nagorno Karabakh, we note that things are progressing with the Madrid agreements accepted by both parties namely Armenia and Azerbaijan. The goal is to build a compromise. To do this will require political will and probably some concessions on both sides. I remain convinced that a negotiated solution is now within our reach.

"News Magazine of Armenia": representatives of Nagorno-Karabakh have not a say in the negotiations that affect them?

Serge Smessow: As you know, today the two countries have been negotiating for several years, Armenia and Azerbaijan. The difficulty is to build a compromise. But obviously, the Nagorno-Karabakh should a second time in its say.

"News Magazine of Armenia" The level of economic exchanges between France and Armenia do you think it satisfactory?

Serge Smessow: It is true that we found a delay of economic transactions between our two countries. However, I can say today that the economic gap begins to close. Many French companies are active in Armenia. Of two recent arrivals in Armenia include Orange-France Telecom and Atos Origin, a company specializing in information technology.

"News Magazine of Armenia" feel a strong presence of the Armenian community in France and support to Armenia?

Serge Smessow we have every day in Armenia, the evidence of their presence and support of the Armenians in France. Many initiatives to individuals and groups are conducted by French citizens of Armenian origin. The Provence-Alpes Cote d'Azur, but also Rhone-Alpes, Hauts-de-Seine close ties with Armenia. The role of the Armenian community in France is remarkable.

Interview in Marseille by Krikor Amirzayan


Krikorian: My Congressional Race Is Ground Zero of the Armenian Genocide Battle

On Aug. 17, Armenian Weekly editor Khatchig Mouradian talked to David Krikorian, a candidate in the Ohio Second Congressional District race, about his campaign and the complaints filed against him by his opponent, Congresswoman Jean Schmidt.

Khatchig Mouradian: Why did Schmidt file the complaints and what political or financial gains was she expecting to receive from the lawsuit?

David Krikorian: The complaint was filed in April 2009, after I filed to seek office as a Democratic candidate in the 2010 elections. As you know, in 2008, I ran as an Independent candidate, and the statements that Schmidt is claiming as false were made in the 2008 election cycle. It’s an interesting situation: You got a false-statement claim from a previous election period. She could have filed a complaint against me at any time but only chose to file a complaint after I announced that I would be seeking the Democratic Party’s nomination in 2010. What that tells us, off the bat, is that she is obviously concerned about facing me in a general election. I think she simply looked at the numbers and said, If Krikorian got 18 percent of the votes as an Independent candidate, then he’s going to have a very good shot of beating me as a party-backed candidate. That has to be one of the motivating factors behind why she chose to file.

Frankly, I also think she was led into this by the Turkish lobby, which, over the course of the last six to nine months has obviously gone on the offensive in filing lawsuits and challenging Armenian Americans pretty much anywhere in the country. We’ve seen this organization, now called the American Turkish Legal Defense Fund, filing lawsuits all over the place, whether it’s against the Southern Poverty Law Center, the California State Legislature, or me here in Ohio. They are going on the offensive and we need to beat them everywhere and anywhere they want to fight us. And we have the opportunity, especially in the Southern Poverty Law case and my case, where we can soundly beat them. Because what they’re trying to do is wrong and we should not stand for it at all. They always claim that Armenian Americans are attempting verbal thuggery. Well, I think we know who the thugs are. The thugs are Bruce Fein, Lincoln McGurdy, the Turkish Coalition of America (TCA), the Turkish government, and all the bought-and-paid-for officials here in the U.S.

Let me remind your readers: Jean Schmidt took more money from the Turkish lobby than any other single Member of the U.S. Congress. In the 2008 election cycle, there were 65 Representatives that the TCA supported. Schmidt was the highest money receiver of those 65. That’s what we’re up against here. The Turkish lobby is already putting in resources. In 2009, they held a fundraiser for her. They are making this their central fight in the battle for truth. This is why it is not an option for us to lose this election.

K.M.: A poll in June showed that you are well positioned to beat Schmidt. How have the numbers changed over the past few months?

D.K.: We will be taking a new poll in September, and will be interested to see how the numbers have changed since the first poll we did in June. Our expectation is that we will pick up additional votes, as we spent a lot of time throughout the course of this summer doing a lot of community outreach events. I have continued to build relationships within the Democratic Party.

The Democrats are going to face a little bit of an uphill battle going into 2010, especially if the economy continues to weaken. But the benefit that I have is that I am truly running as an outsider. I’m not a party insider and I think that will be a very good position for me to run from, because my district is a conservative district. It has always been a conservative district. In fact, a Democrat has not won this particular Congressional seat since 1964. So I don’t think a conventional Democrat could win this district, especially in 2010, when there will be some backlash against the Democratic Party, but I can truly hold myself apart from the Democratic Party and say look, I’m a conservative and I’m independent-minded. So much so that I ran as an Independent. We are the voice of people, and the voter should choose a candidate’s principle over his party affiliation. We have too many Representatives in Congress today who put party first, people second. We’re most definitely people first and party as a distant third.

In our last poll, Schmidt came in at around 44 percent. It was slightly lower than what she got in the general election itself.

Anytime you’re a sitting Representative and polling less than 50 percent, that’s trouble. And in fact, the Democratic Campaign Congressional Committee (DCCC) has identified my race as one of the top eight races in the country for a switch from a Republican to a Democrat. And for them to have made that distinction this early in the race, they know that they have a potential for a very strong candidate. And somebody who can pull 18 percent as an unknown Independent first-time candidate is obviously a strong candidate.

K.M.: What is your message to Armenian Americans? How can they help you and support you now and throughout the campaign?

D.K.: I have to be so crass, but the best way for the Armenian American community to support out campaign is to help fund it. It takes a tremendous amount of financial resources to operate a campaign, when you consider the campaign staff and all the advertising that you buy. This legal battle has consumed a tremendous amount of resources as well. That’s what we need.

Frankly, it does come down to financial resources. All the parties themselves—whether you’re talking about the Republican Party or the Democratic Party—care about is money. You can be the best candidate in the world. It doesn’t matter. All they care about is how much money you can raise. That’s the sad truth of what the American political system is all about today. And if you can show that you are a good fundraiser, then the party will back you. If you’re a great guy, a good campaigner, and very good on issues, and you’re a good leader, but you don’t raise money, they don’t care about you. I stand firmly against that. I think that’s the real reason why we don’t have healthcare reform, education reform. That’s certainly why we have the financial issues that we face in our country today. But it is what it is right now, and I can’t change it as a candidate, but I certainly intend to fight for those kinds of changes when I get to Washington.

One of the best opportunities that I have as a candidate is that I’m an Armenian American and we’re a close-knit family all across the country. I very much need the full support of the community in order to win this election. I think I’ve demonstrated that, when it comes to an Armenian American issue as important as standing up for the recognition of the Armenian Genocide, and more importantly, speaking truth to power against those in Congress who do not recognize the genocide, I am more than capable of doing that and I’ll be a champion of that cause, the cause of my parents and grandparents.

I ask Armenian Americans to give as generously as they possible can. If they do that, we will certainly have the financial resources to beat one of our worst enemies in the U.S. Congress. If the community is not willing to embrace this campaign, with all that they can possibly do, then we should never complain when the U.S. government doesn’t recognize the genocide, because my Congressional race is ground zero of the Armenian Genocide battle. Ground zero! We have a huge trial that I know many of your readers have been following, and people need to support it. We don’t need help writing things, we don’t need any help in policy, making phone calls.
That is all done by professionals in the district. What we do need is the financial resources to ensure that we do all that and we do it well, and show the party in Washington that we can raise the money and that them backing us is a smart move, because we will win.
Absent the money, we will not win. It’s as simple as that.

K.M.: Back to Ohio, you have on several occasions said that your opponent, instead of concentrating on issues you mentioned—like the economy, healthcare, education—is going after you individually and filing complaints, withdrawing them, introducing new ones. How does all this play in Ohio?

D.K.: We think she has made a terrible mistake filing these claims against me. We think that her strings are being pulled by the Turkish lobby, and my personal opinion is that if she had the opportunity to do it over, she never would have brought these charges against me. In fact, last week, as you reported, she dropped [four] of these charges, because she knew that she wasn’t going to be able to prove that she wasn’t a genocide denier, so it looks pretty silly when we’ve got all this problems that the country is facing, she’s filing false claims statements against me, and then having to drop those claims. It makes her look erratic.

One week from today, we get to depose her (Eds: Schmidt was deposed Monday. www.asbarez.com/2009/08/26/rep-schmidt-deposed-in-krikorian-case/) We will take her sworn testimony. If you’re a sitting Member of Congress, you should not give your opponent the opportunity to take your sworn testimony in a deposition. That’s what she’s gone ahead and done. By bringing this case against me she’s given me a tremendous amount of publicity, and that publicity is free. And what it does is it shows that the race is between Krikorian and Schmidt. The more they write about this in the local papers and on the national scene, the more the voters in the district will say, “This race is Schmidt versus Krikorian, that’s what the race is all about”!

Most of the district voted against her in 2008. They don’t like her. But the Democrats never ran a candidate who was capable of beating her. We have an unbelievable opportunity to finally do that.

Asbarez


Q&A: Paul Mckenna Jr. , Glendale News Press Aug 26 2009 Ca

"It's not a young person's war anymore. I turned 50 on my way to Iraq," he said. "But to look at young people who I met for the first time and then six months later was in a combat zone with them, and to see the growth, it gives us a lot to be proud of."

McKenna, a Unites States Marine from 1977 to 1985, tried his hand at acting, teaching and served as vice president of a transportation company before joining the Army National Guard about 16 years later.

He served in Bosnia from 2005 to 2006 and in Iraq beginning in 2008.

The Sgt. First Class sergeant first class returned from Iraq two weeks ago, where he supported convoys of third-country nationals and American contractors taking everything from food and water to ammunition and mail on some of the nation's country's most dangerous roads.

The Kiwanis member is preparing again to enter the job market as a Realtor at Keller Williams. We caught up with him at his family's home in Burbank, where he lives with his wife, Janet, and their 7-year-old son, Liam.

CHRISTOPHER CADELAGO: What strikes you most about returning home?

PAUL MCKENNA JR.: How much Liam has changed and grown. I am also always overwhelmed with what Janet has gone through and what she has done. I look at how she's maintained the house, finances. She's got seven years in the Burbank Unified School District and she was put on the layoff list. She had to change schools and went to Bret Harte to stay with the district. I just wish I had been here for that. These are things that are life altering for them, and I wasn't here.

Q: How has fighting abroad changed your perspective on the world and other cultures?

A: The world is a small place. One of the things I came back from Bosnia with, I was embarrassed. I learned more about the Armenian Genocide there than I did in Burbank. We were there fighting a genocide and in doing so we learned about the history of genocide.

It's made me closer to my neighbors in that respect. You see people coming from other parts of the world and you have a greater understanding for why they are coming. I also gained a much deeper respect for the youth. We look at MTV, I'll use that as a general term, and you see that as the youth of America. Both times I've been deployed with central and northern California units and you see people from very small outlooks on the world and then you see how much they've changed in 14, 16 months. It really, really has been rewarding to see the future of America.

Q: What in your experience has been the biggest difference between these two wars?

A: I think the world is a better place without Saddam Hussein. When he released the oil into the gulf he declared war on the ecosystem, not on the United States. He declared war on the people of the world. For that reason I will never think that going to Iraq was wrong. Because that mission was completed and the world is a better place. From that day forward it's all politics.

Q: We hear Afghanistan defined by the administration as a "war of necessity," as opposed to Iraq, which senior officials on up to President Obama have dubbed a "war of choice."

A: I disagree with that. I do think that there were aspects of Iraq that were unfinished business. President Bush wanted to go in. Don't get me wrong, I'm not a parrot for the administration, I'm not going to agree with everything that took place, but as I said, the world's a better place. In an era of terrorism, that's one terrorist that has been eliminated. Going to Afghanistan, the aspects of the country with Osama bin Laden, whether or not that's a realistic objective still, I have a lot of friends of mine that served there. I just think that the success on those two battlefields, the success that's been noted in history, is what we've got to look at. We have to realize that it's a long, prolonged situation, and whether or not the American people are willing to do that is to be determined.

Q: Improvised explosive devices cause the most injuries in both wars. From Oct. 2001, through July 2009, according to a the defense department, explosive devices caused 25,353 American casualties whereas gunshot injuries caused 4,102 casualties. But as in past wars, the likelihood of an American dying from an I.E.D. once injured --9.7 percent -- remained far behind the dangers of the bullets, which killed 20.3 percent of the soldiers they struck. Can you talk about the challenges I.E.D.'s pose?

A: The equipment that we use is incredible. We had vehicles hit by I.E.D.s that didn't even mar the paint. And I am talking about an I.E.D. that took out a guardrail. Some of the things that happened to our soldiers involved traumatic head injuries. For these reasons the escalation bothers me. The type of weapons that we use now on people we used to use on people. What I would think is one of our darkest days in Iraq, they took out a vehicle (long pause), they used the same size truck bomb as was used for the Oklahoma federal building. And that escalation it doesn't necessarily (long pause) make me feel like we're leaving the world a better place.

Q: The president last week told a group of veterans that he is on course to end the fighting in Iraq, pulling out combat brigades this year, followed by all combat troops by next August and all troops by the end of 2011. Is victory achievable and, if so, what does it look like?

A: Iraq has had its victories. It has its victory in the sense that Saddam Hussein is gone. They have elections now. They have their own security force in. The critics look at the challenges that the security force is being faced with now. I was in Baghdad June 30, the day that our forces were being removed completely from the cities. I actually went to get my passport renewed at the embassy on the fifth or sixth of July. It was a Sunday. And I saw other than American soldiers at all of the checkpoints. The violence that we're seeing now is testing that, which is no different than when we were being tested in 2004 to -2005.

I think if we left today, it's a victory. Now we're looking at a hand-over process. You're going to have people who talk about the failures. That's their freedom and their right.

Q: Public support for the war in Afghanistan has reached new lows. This is the war where the president, who has stepped up the number of troops, said the U.S. could and would achieve a clear victory.

A: They are changing their crops, slowly, away from opium. You hope that these are things that will change for generations. I don't know what the definition of a clear victory would be. My definition is bringing soldiers home. A friend just won a distinguished-service cross, the second-highest award that our country presents. His victory was not that day. He would not consider it a victory because it cost him members of his team.

Q: Another thing the president discussed amid torrid healthcare discussions is healthcare for veterans. Still, the number of those seeking help. What could be done?

A: The health system is in place. I know now that if you have active-duty service, combat-related service, it's a minimum of five years from when you come home. That makes a big difference because it used to be, I think, 90 days and going up to 180 for initial things. I remember literally seeing a senator on TV saying 'When I come home, I have other things on my mind other than myself.' I've been assured of a lot of ghosts that will go away in the first 90 days. You just got to come home and deal with them.

Q: Stars and Stripes recently reported that journalists are being "screened" to "determine whether their past coverage has portrayed the U.S. military in a positive light." Is any of the journalism, or, information, getting out to people and if so, what type?

A trained, embedded reporter, going back to the days of Ernie Pyle, they wore a uniform and they trained with you. I think there's value to that. Sticking someone in there that's trying to glorify himself, and therefore he's going to exaggerate or possibly risk the mission --as one well-known reporter did when he revealed troop movement live over the air.

A reporter who is there to tell the people what's going on, about the human side of things as well, that's very valid. A reporter that's there to get a Pulitzer, the value is not there. He becomes a liability rather than an asset.

Q: What has the effect has been since both wars have largely been taken off the front pages of national newspapers and the first segments of the network news?

A: In don't think Americans should ever forget it. There's a number of books where the same type of thing happened in Vietnam. All the way up to the presidential level there was what they considered an acceptable amount of loss. They would literally table it for another week. I think the American people have done more to keep the efforts in the forefront. Things like banner programs, I know the one in Burbank. Things like families that put the names of soldiers when they're killed on their front lawn. These things help people realize that this stuff happens every day.

Unfortunately it's just random acts. It has nothing to do with a soldier's ability. It's what you said earlier on about bullets, it's more random than that, more random than a single-aimed bullet. The American people have done a great job. If the newspaper wants to run it on page four, they can, but the American people won't let it stay there.

Q: Is the consciousness there?

A: Yes, but I think it's a little caviler. I was home on leave for a short time this spring at my son's game and a guy found out I was on leave. He said, 'Oh, nothing's going on over there' when we had just had a truck bombing. I explained that their family through that was significant. It might have been a little more curt than it should have been, because the people around me got quiet, but I think he's a minority. There was time when what I said would have alienated the crowd to me, but it actually alienated it to his statement.

Q: Blackwater, which in 2004 was reportedly hired by the CIA "as part of a secret program to locate and assassinate top operatives of Al Qaeda," has also been in the news of late. What has been your experience with them, and does it make sense to put the country's fighting and reputation in the hands of mercenaries?

A: People don't realize how many Americans or how many people are on the American payroll that are in Iraq. I honestly feel that we're misleading the American people when we say there's 150,000, 120,000 American soldiers there. That may be true, but the number of people on the payroll, the missions that have been completed by contractors, are a whole different thing. That to me is a point of concern. The American soldier should be first and foremost, they step out from the crowd, they do the training, because they know that they will take less pay. They know that they'll be held to different standards. They're doing it the right way. The rules contractors work under are totally different. It gives the world a different impression of all of us. It taints it.


Government Of Myths, Lragir 24/08/2009, Interview By Siranuish Papyan, Interview With Ara Nedolyan, Theatrical Critic And Socialist

What is government and what are its mechanisms and functions, in your opinion?

Government is a simple physical phenomenon. When we say government, we mean the government of people, of society. As a rule, we notice that as soon as people appear in the government they change. I first felt this in the army. When one of our friends became sergeant, everyone was happy, but after the appointment he became a different person, from our point of view, a bad guy, an official who exercises power. And this controversy took place under all the governments I've seen in my life. I started doubting the notion of government, state. When I say government, I imagine the boss sitting in an office and handling human fates. I started thinking what can replace the governor. One must think that a person consciously accepts only a government in which he participates, from which he is not separated. It is possible only in case he is part of that government. He does not entitle someone to government but he is part of government. It is possible only in the case of college government when that college is not restricted, where I can be or not to be, I can be in different colleges, and everyone else can be in one or several colleges. It resembles the soviets created after the February revolution.

How would you describe the nature and structure of government in Armenia?

When the government becomes government illegitimately, insulting people, enters the office and carries out the functions of government in an unsolicited way, it starts looking for a moral compensation. It finds people or groups of people who do not have that natural feeling of insult and are ready to make a deal with the government. These groups can be both in Armenia and outside Armenia. In other words, international organizations which are ready to deal with the government which committed a moral crime.

The moral offense is that they decided that they are the government, a pyramid government based on violence. These people always need a group of friends who accept them the way they are. Therefore, the government which is not popular, collegial, soviet is always looking for an entourage from marginal groups where the social interest is ignored for personal progress.

So, what kind of a government is this?

This is a government which has got marginal friends from everywhere possible. In other words, it finds people and organizations in the world and in the country which cannot deal with the normal society.

And since the like finds the like, are they so similar?

Yes, actually it is true. None of these people would be acceptable, open, agreeable to a normal society. Therefore the government has appeared in this false situation that it is government and uses the entire mythology created during millennia: as if the government knows something that others do not. Yes it knows what must not be known, it knows how to live ignoring other people's rights, justice. They shape different imaginary, religion-like values, as if power is a secret and religious value, as if it knows something that the naïve majority does not know, and it must, it has to ignore moral, legal constitutional norms for the sake of special aims, to tackle dangers which the majority does not see. In other words, they create a fantastic worldview which is typical of alienated groups, governments, which are guided by an A type logic and morality, rather than invented and strange ways of thinking.

They say people deserve the government they have. Do we deserve the government we have?

In absolute terms, I would say the contrary, no people deserve the government they have. It is a test on all peoples which lasts as long as they do not know the way to overcome that test, until they realize that one cannot trust their live to anyone, the hero, the wise, the moral, the just, not even God. In other words, a person looks in the mirror and is afraid of himself, he says there is surely someone better whom I can trust my government.

Returning the question I will say that the people deserve the government who are around it, and only they deserve that government.

As I said, such consciousness occurred after the revolution. Afterwards, all the soviets turned into pyramids under the influence of fear, war, the monarch ruled, and Lenin's profound idea that even the cook can rule a country was destroyed. Now Armenia must realize that it need not fear, it cannot be worse than it is now, and one can easily adopt democratic governance. Armenia is very safe now, the only danger comes from the logic of self-alienation. And the adoption of popular government does not pose any threat.

But it poses danger to the government.

Certainly, what I am saying may sound revolutionary but it can be done very easily. For instance, the first step could be transformation from a presidential into a parliamentary government. Then this principle would be applied lower and lower, for instance the government could be replaced by a regional council, the mayor is replaced by the community council, etc, and afterwards all the agencies of the government and the society could be turned into colleges, including heads of departments, party leaders, religious leaders, directors, editors-in-chief, generals, officers, managers...

In your opinion, what is the problem of the state and the government?

The government, looking for friends, has something to pay for that friendship. It is government. In other words, the government imagines that it has power and pays power for friendship. Today we run across a very strange phenomenon when the criminal world rules the policemen, in other words, the police imagine that they have power and do not dare to share it with the society and share power with a marginal group. Power is a burden which is always perverted. There is a saying that politics is the way to avoid responsibility. It is really a heavy burden, and the only way out is to share it with all the people. People must be aware that there is such a heavy burden, and it is impossible to trust that to someone or some group. We all must carry that weight. And the government overlaps with the society in the present stage of human evolution.

Does the Armenian government fulfill its functions? Whom does it represent, whose interests does it protect?

I remember all the governments that I have seen. First, the soviet government was happy to lose to the government of the second republic. In the elections in the 1990s it cheered the All-Armenian National Movement and resigned from politics and was reluctant to remain in politics, to continue to fight for power in the next election. It gave off the burden with a sense of tired satisfaction. Levon Ter-Petrosyan was also aware that he had to rid of that heavy burden, and he easily did that at a convenient time. Robert Kocharyan with an uneasy sense in his body and a desperate facial expression did not resemble a person who had reached the desired goal, gained power. Maybe he got used to that during ten years but he handed power with the same ease. Serge Sargsyan's face looks very unhappy. It shows that power is a heavy burden. People invent fantastic consolations, find irresponsible social groups with whom they share power.

As to the question, the government protects private interests, that is interests which cannot be common. A simple example. I walk along the coast of the lake Sevan but I cannot go close, fences, private property, "amenities"... The government protects the interests of their owners but cannot protect my interest, right and freedom to walk on the coast of the lake Sevan as a citizen, as a citizen of the world.

Is the government of Armenia adequate to the problems, the challenges that Armenia and the world are facing?

There are two languages in the world, the first is the language of ideas, principles, expediency, the second is the language of private interests, deals. Both languages are equally used in the world. We choose the language for others to talk to us. For instance, imagine President Obama has to solve some problem with Armenia. He is not partial, neither loves nor hates. He consults his advisers to decide what language to use to solve that problem with Armenia. Is it worthwhile to speak in terms of ideas, meaning, morality? Looking at the Armenian government, he understands that it is meaningless. He asks his adviser what other language they can use to solve that problem. And since we said that this government can protect only personal interests, he can communicate in terms of personal interests.

In what way can the society restore its right to shape government?

There are two ways. The first is to alter the government radically to resemble at least formally to a collegial government. In other words, when you demand reforms, you should be aware what you are demanding, you should understand that the notion of a boss should be eliminated, it should be replaced by colleges. Second, the border between the government and the society should be eliminated, in other words, government agencies should be created in the society, agencies which have no walls, and everyone can participate in them. It is necessary to create serious and authoritative social government agencies, organizations not to have a tsar.

So when will they start talking to us in terms of meaning?

I think it can happen at any time. They talk in terms of meaning to peoples and societies, they talk in terms of instinct with alienated elites. As soon as it is necessary to talk to the society to solve a problem in Armenia, and people have the least organization to have someone speak on their behalf, any force will have to talk in terms of meaning. Otherwise, the language the shepherd speaks to the sheep is quite enough.

In your opinion, is the society aware of and does it participate in public governance, decision making?

Certainly, the government is unaware, it is not its business, and as soon as you try to know, the government says with surprise: it is not your business, don't poke your nose into our affairs, this is a system of support of private interests. I cannot go to the office of Gagik Tsarukyan and say why are doing this and that. The government agencies are similar offices, and the society feels that poking its nose into private interests is not its business
.

What kind of government would you like to have in Armenia?

When what I said comes true, as you said, people will deserve their government. In other words, we will know and maybe we will be surprised that those qualities are higher than we had thought.


Grigor Norekian: Those who see IT even once cannot but fall in love with IT, and ITS name is ARMENIA
The painter Grigor Norekian was born in 1941 in Lebanon. He received his preliminary education at Lebanon's art academy, then he contunied his studies at the state art academies in Italy and France. He lived in France and Italy for 30 years, after which he returned to Lebanon. His first exhibition was held in 1966, with drawings and engravings mainly being displayed. With time he became fascinated with painting as a result of stylistic changes.

- What do you prefer to paint - portraits, still lifes or anything else?

- I do not attach special importance to what I am painting, what really matters to me is the process of painting, the fact that I am standing before a white canvas. The rest is born on its own, depending on my mood, the inspiration I have at that moment. My mood and the sensation of the moment prompt the contents of the given canvas to me. The most essential thing is my contact with the canvas, the process of work. If I decided in advance what to paint, nothing would come of it. I usually lock myself in my studio, turn on music and start painting.

First of all, the painting has to convey my mood, regardless of whether it is a landscape, a portrait or a still life... In the process of work I feel what I want to paint.

- What painting school do you belong to? What is your favorite style?

- Each painter has his (her) own school. Each of us is proceeding along a path. The word "school" lost its original meaning long ago. Everything has become a mixture. I do not follow any "ism". None of those "ism"s (cubism, impressionism, etc.) exists today, everything is free now, the world is free, but we should not forget that everything is beautiful when it is within reasonable limits. There is a general human movement, by which we all walk. Some group directions, in which the sensual aspect prevails, are most intimate to me.

- You have lived in various countries, which of these environments - Lebanon, France, or Italy was especially inspiring?

- The environment has never had a particular, or to put it more precisely, a direct impact on my work because I do not work outside. I alsways work in my studio and prior to entering this room, I become detached from the outside world. The outside environment just remains in my consciousness and self-consciousness. Of course, this affects indirectly my mood, but I would not call it inspiration. It inspires my consciousness, but never my paintings.

- Are you familiar with any Armenian painters, their works?

- In fact I am not familair with them, I know few people in Armenia. For example, I know the RA Ministry of Diaspora and the Minister of Diaspora who warmly received me, by which I was deeply touched. I was impressed by our talk on various subjects. I should say that underneath her strict appearance, there is a friendly, amiable and pleasant interlocutor. The minister is very diligent person, while the ministry has much work to do. We, Diaspora Armenians, have great expectations from the Ministry of Diaspora and Minister Ms. Hakobian.

- I am sure you are familiar with works of Armenian painters. What is your impression of Armenian painting in general?

- Every time when I come to Armenia, I buy albums with works of Armenian artists. I study these albums myself and give them to my pupils for familiarization. I know quite well, so to speak, Armenian classics - Sarian, Minas Avetisian and others. I admire them.

- How many personal exhibitions have you had?

- My first exhibition was held in 1966, at which my engravings and drawings were mainly presented. I was keen on them in those years. Then of course I turned to painting, although I also draw from time to time. There have been so many exhibitions that I see no point in enumerating them. I only want to mention that these were mostly exhibition-sales.

- What is your reaction when one or another of your paintings has been sold? Many artists find it difficult to part with their works, or in other words, their children.

- You know, every artist puts so much spirit and soul in his works that they really become his children. However, like a child, a painting has its own life and story. It is born, grows up, matures and then leaves the parent to live a separate life, to find a place under the sun. This happens to my paintings as well. I am glad that my children have their place in this world. However, among them are some works that never abandon me or my memory. They are connected with me by kind of invisible threads and I constantly need them.

- The attitude to events, life, their perception changes with age. Has the philosophy of your paintings changed?

- Yes, it has changed, but it is first of all your hand that changes. With time you start to think more. The thought of whether you have created a good thing never leaves you in peace. When you are young, everything is so easy: you just create and do not care about your work. In my opinion, older artists paint worse as they struggle more with themselves and are more concerned as they are aware of the fact that little time remains and they must create only permanent values. This is the main reason why you start complaining about everything, you are dissatisfied with the results, criticizing yourself more and more frequently. "Am I on a correct path?" - this question becomes an inseparable part of your life and an obstacle.

There are days when you enter your studio and then leave it, you do not want to work, you create nothing.

- You are on a third visit to Armenia... What did your eyes and soul see when you first came to Armenia?

- Yes, this is my third visit to Homeland over the past three years. My impressions defy description.

I must confess that I arrived in Armenia for the first time at night so at first I did not see anything unusual. But on the way from the airport I began to feel the breath of Homeland, its sweet-smelling air. When I saw those two giants - Sis and Masis, I wept as a child. Many do not understand why we shed tears at the sight of Mount Ararat. You always see this wonder so you have become used to it. We hang its image in our homes with pride and homesickness, often tearing it out of a calendar or something else. In Armenia, I saw Ararat in reality.

It was an indescribable impression and feeling.

I felt a second shock (in the positive sense) in Geghard. My God! With what great belief this church was built, or rather, hewn! What acoustics! What a wonder! Believe me when I stood there, I said in my mind: "My God, if you really exist, you are here". You know, I really felt the presence of God there. It is a strong church. A thing built with faith lives for ever.

- What are your impressions of Sevan?

- When we read about Lake Sevan in a school textook in my childhood, I used to imagine a small lake. In Armenia, I was impressed by this ravishing blue-eyed marvel. My God! What colors it has! What a wonderful lake! I wonder why some people ask me what things in Armenia make me love it so much. Do you know what I reply in such cases?

- Tell us, please.

- I ask these people: "Why do you love your wife who is not very good-looking in my eyes?" I love ... because I love.

Those who see IT once cannot but fall in love with IT, and ITS name is ARMENIA.
Raffi N.M.
(c)2009 "Armenians Today"
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Posted in Khatchig Mouradian | No comments

Saturday, September 5, 2009

2947) Diaspora's "Bulletin Tales" Promote "Genocide Sales"!

Posted on 1:44 PM by Unknown
History teaches only those who read, learn and take the trouble of interpretation! The “Armenian Genocide” mythomania is relatively simple when you know the facts and start adding them up.

From the very start the main object of the Armenian Revolutionary Federations, was to become rich for themselves, by promising almost impossible dreams, and exercising the liberty to collect ransom or “potorig” for the sacred cause, be it buying arms, training assassins or keeping the “milk pot warm”.

In 1914, when the Dashnaks were asked by the CUP group to fulfill their promise (of 1907) to overthrow the Sultan and get “autonomy in return”, (provided they fight for the Ottomans in the Turkish Army and revolt in the Caucasus under Russian occupation,) they had turned down the offer saying that “they can speak for themselves, but make no promise for the Armenians in Russia”! We all know the sad episode that followed.

Now in 2009, the (puppet) Armenian Government signed a protocol with Turkey, to reduce the economic pressure, imposed by blockade of borders after the Karabagh land grabbing and demands of both land and indemnity from Turkey. But in doing so, the Armenian Government (acting for the benefit of the impoverished people of their country), did not take the consent of the diaspora’s pipe blowers, the reputed ANCA federation (which just sent an insulting letter to president Obama) and also the European diaspora’s European Armenian Federation.

I attach following documents, and leave the interpretation to you, as regards what will be the out come! . .

Annex 1: Asbarez (www.asbarez.com/2009/09/02/armenian-caucus-co-chairs-pledge-continued-support-for-karabakh-independence/ ) and the comments of an American reader.

Annex 2: Cincinnati (news.cincinnati.com/article/20090902/NEWS0108/909030313/State+to+hear+Schmidt++blood+money++case) attacks on Jean Schmidt by diaspora

Annex 3: ANCA ‘s update 2.09.09 (Read the Jerusalem Post article of Marilyn Henry first – apparently she knows nothing on Morgenthaus or the Armeno-Nazi collaboration during WWII). Read the reaction of Adam Schiff or Frank Pallone, still speaking of 1.5 million deaths. These congressmen are so uninformed that they never heard of General Harbord and his report or joint US Senate-Congress Resolution of 22.04.1922 or ever heard of the Settlement of Payment Agreement between USA and Turkey back in 1937. These pipe blowers stand as an excellent example of their absolute ignorance and cemented prejudice!.

Annex 4: Press Release of European Armenian Fed., 3.09.09 objecting the protocol and efforts of settlement or reconciliation.

Annex 5: “Times” 2.09.09 well wishing (!) Article by Bronwen Maddox (who knows very little and wrong)

LOGICAL CONCLUSION:

  1. Any firm settlement between Turkey and Armenia, will make the existence of these organizations unnecessary!
  2. If they cannot exist because they have no “revenge tales – fabrications” to sell, they all go out of business and the merry-go-round carousel of genocide advertising stops turning!
  3. So, “the Genocide wheel must keep turning”… The sufferings of the Armenian people (like in the past) is no serious concern of the enriched-comfortable diaspora earning money by selling these tales!


Am I saying anything new or different? No, the “Reno Evening Gazette” correspondent wrote it much better and clearer than me back in 1915. If you do not believe, just read the Attachment to the Reno Evening Gazette post.

P.S.: Turkish Proverb: “He Who Speaks TRUTH, Is Kicked Out From Nine Villages”!

Sukru S. Aya
3.09.2009


Annex 1:
Shame on our U.S Congressmen!
http://www.asbarez.com/2009/09/02/armenian-caucus-co-chairs-pledge-continued-support-for-karabakh-independence/ Shame on American Congressmen such as Frank Pallone and others who have the audacity to celebrate 'Nogorno Karabagh's Independance', where 18 years ago, Armenian armies attacked the village of Khojali and brutally killed unarmed 600 elderly men, women and children! Shame on Pallone for supporting AND celebrating the displacement of nearly 1 million Azerbeijanis whom are living in their own homeland as refugees, due to the ILLEGAL occupation of Azerbeijan lands by Armenia!! This is outrageous! What is more disturbing is the fact that Turkish-Americans can stand by and not be vocal against the arrogance and biasness of American Senators, Representatives who blindly support any issue , including MURDER of Turkic people as long as their pockets are being filled by ANCA! This needs to be addressed right square in the face now! Please send article to all you know.



Annex 2:
Representative Jean Schmidt being slandered for 'genocide denial'
http://news.cincinnati.com/article/20090902/NEWS0108/909030313/State+to+hear+Schmidt++blood+money++case Turkish-American communities must rise up and be vocal in supporting people who dare to stand up for truth, and whom are constantly being accused of bribery and 'working for the Turkish Government' when exercising their right for freedom of speech and the choice to believe in what they want to believe!



Annex 3:
ancaupdate@anca.org 02/09/2009
Please respond to "ANCA" anca@anca.org
Subject :Dangers of the Proposed Armenia-Turkey Protocols

September 2, 2009
Dangers of the Proposed Protocols on Armenian-Turkey Dialogue | Watch |
Take Action: Protest U.S. Pressure on Armenia to Accept "Historical Commission"
1) ANCA Warns Capitol Hill About Dangers of Turkey-Armenia "Protocols"
2) Schiff Calls on Turkey to Recognize Genocide
3) In the News: "Denying the 'other' Holocaust",
Jerusalem Post - 8/29/2009

ANCA Warns Capitol Hill About Dangers of Turkey-Armenia "Protocols"
-- Alerts Legislators about Pressure on Yerevan to Accept Terms that Threaten Armenia’s Security

WASHINGTON, DC – The Armenian National Committee of America (ANCA) today shared with Members of Congress the reservations of the Armenian American community regarding a recent set of secretly-negotiated, Swiss-brokered, protocols between Turkey and Armenia regarding the normalization of their bilateral relations.

In a September 1, 2009 memo to Senate and House offices, ANCA Executive Director Aram Hamparian reviewed these concerns, alerted these offices to the undue pressure applied to Armenia to accept dangerous concessions, and informed legislators on both sides of Capitol Hill about Turkey’s rapid backtracking from even the minor commitments it had undertaken in these agreements.

In the note, Hamparian stressed that, “Among [the ANCA’s] primary concerns is that Armenia, blockaded by Turkey and under intense economic and diplomatic pressure, was forced into accepting terms that threaten her interests, rights, safety, and future – very notably in the form of a proposed ‘historical commission.’” He added that, “This provision, a tactic long pursued by Ankara to cast doubt on the historical record of the Armenian Genocide, is intended to serve Turkey’s drive to roll back the growing tide of international recognition of this crime against humanity. There can be no enduring relationship between Armenia and Turkey that is not built upon the foundation of Turkey’s acceptance of a true and just resolution of this crime.” Read More. . .

Take Action: Protest U.S. Pressure on Armenia to Accept "Historical Commission"

Schiff Calls on Turkey to Recognize Genocide
WASHINGTON— Reacting to the Monday’s announcement of protocols for the establishment and development of relations between Armenia and Turkey, Rep. Adam Schiff (D-Calif.) said true reconciliation will occur when Turkey recognizes the Genocide.

“While I welcome what may be an important step in the rapprochement between Armenia and Turkey and hope that the upcoming talks result in a swift opening of full diplomatic and commercial relations between Ankara and Yerevan, as well as a reopening of the border, I have serious concerns about some provisions of the protocols accompanying the announcement,” said Schiff on Tuesday.

“In particular, I was deeply disappointed to see that the protocols call for the creation of an historical commission to review the events of 1915-23. This is a thoroughly discredited idea; there is no dispute among scholars that the Armenian people were the subject of genocide during the waning days of the Ottoman Empire and an historical commission is another effort to obfuscate the truth,” added Schiff.

“Turkey cannot be allowed to re-write this tragic part of its history as a price for normal relations with Armenia. To do so means acquiescence in a charade that demeans the memory of so many victims,” explained the Congressman.

“True reconciliation between the Armenian and Turkish peoples will occur when Turkey acknowledges the genocide that was committed by the Ottoman Empire against Armenians from 1915 – 1923. The Armenian Genocide, the first genocide of the 20th Century, resulted in the deaths of 1.5 million Armenian men, women and children and the sorrow that the Armenian people carry in their hearts cannot be healed by diplomatic relations alone,” reaffirmed Schiff.

Denying the 'other' Holocaust
August 29, 2009 | Marilyn Henry

THE JERUSALEM POST
Ten years ago, I was in Armenia for Genocide Memorial Day. Armenians from their "galut" around the world had come to Yerevan to participate with local citizens in the solemn commemoration. I was with a group that came from the US, including Henry Morgenthau III. He was there because the government intended to honor his grandfather, the first Henry, who as the US ambassador to Constantinople in 1915 had raised the alarm about the Armenian genocide.

The Morgenthaus and I were Jews among the Armenians. After a week together, however, it was hard to remember that the Armenians weren't Jews. We have much in common: lost families, lost homes, lost countries, lost languages, lives as minorities, a diaspora, fears of assimilation, factions in religious practice - and genocide, as well as foes who would deny that the genocide ever happened.
BUT THIS also is where Jews and Armenians part. No civilized society will tolerate Holocaust denial. Nearly a century later, however, denial of the Armenian genocide persists, and it pops up in the most unexpected places.

Most recently it was in the federal appeals court in California. In a ruling on August 20, two members of a three-judge appellate panel did not quite deny the Armenian genocide; it was more like "genocide squelching." At issue was one of a handful of California laws that collectively extended the statutes of limitations so that Nazi victims, including slave laborers, as well as victims of the Armenian genocide, would have additional time to file various claims for redress from human rights abuses and other losses.
Read more. . .

Search the web with www.goodsearch.com and money from Yahoo advertisers will go to the ANCA without you spending a dime. A penny per search! Use www.goodshop.com for online purchases from hundreds of popular sites and a percentage comes back to the ANCA.
When you GoodSearch & GoodShop - Choose the ANCA !
Published by the Armenian National Committee of America
anca@anca.org



Annex 4:
Armenian / Turkish protocols: Turkey's preconditions violate the principles of International Law
EUROPEAN ARMENIAN FEDERATION For Justice & Democracy
Avenue de la Renaissance 10
B-1000 Bruxelles
Tel/ Fax: +32 2 732 70 27/26
Website :Eafjd

PRESS RELEASE
For immediate release
Wednesday 2 September 2009
Contact : Varténie ECHO
Tel. / Fax. : +32 (0) 2 732 70 27

ARMENIAN /TURKISH PROTOCOLS: TURKEY’S PRECONDITIONS VIOLATE THE PRINCIPLES OF INTERNATIONAL LAW
On Monday, 31st August, Armenia and Turkey, under the aegis of the Swiss diplomacy, announced that they agreed to start internal political consultations in order to sign and swiftly ratify two protocols aiming at normalising their relations.

According to the joint press release, the two parties claim that they will complete the consultations on the “protocol on the establishment of diplomatic relations” and on the “protocol on the development of bilateral relations” in six weeks, further to which they pretend to quickly reach a ratification “in line with their constitutional and legal procedures”. These documents were made public

A close examination of the protocols (attached herein) clearly reveals that the purview of these documents – historically unprecedented between the two neighbouring states – goes far beyond the mere “normalisation” and border-opening issues being discussed between Armenia and Turkey over many years. These protocols embrace, in a fundamental way, the full scope of unresolved issues between Turkey and the Armenian people worldwide, including those involving the legitimate rights of the European Armenian communities. Through the protocols, and mobilizing immense resources of international pressure, Turkey has indeed imposed its preconditions, which Armenia had categorically rejected so far.

The European Armenian Federation considers these protocols a dangerous retreat from Armenia’s time-honoured policy of welcoming normalisation of relations with Turkey, but without any pre-conditions. The Turkish government’s pre-conditions violate the core principles of international law as they involve acceptance by Armenia of the terms and conditions of old and illegitimate treaties long pre-dating the existence of independent Armenia.

They involve the abandonment by Armenia of all efforts toward the international recognition of the Armenian Genocide. They also involve complete capitulation by Armenia to Azerbaijan’s terms in the Karabagh negotiations, as re-iterated by Minister Davutoglu on the very day, i.e. September 1st, of the announcement of the protocols. Furthermore, the tri-lateral announcement fails to recognize the fact that the people of Nagorno Karabagh and the communities of the Armenian Diaspora – therefore the European Armenians – are legitimate parties to any “political consultations” involving these issues.

“Turkey should not be permitted to abuse these bilateral negotiations “packaging away” its historic national liabilities in border-opening agreements with Armenia, its economically vulnerable neighbour. The international community must reject Turkey’s most recent practice of imposing its policy of denial of the Armenian genocide through such biased bilateral deals. And the Swiss government should be more vigilant in its assessment of the moral implications of its mediation initiative given Turkey’s questionable record in all these issues,” stated Hilda Tchoboian the chairperson of the European Armenian Federation.

« For decades, the European Armenian communities fought all forms of genocide denial, advocated for the right to self-determination of the people of Nagorno Karabagh, and defended the heritage of the Armenian people in all of its aspects, having by their side the unwavering support of the European society to their Just Cause. Today, we reaffirm our commitment to defend the legitimate rights of our People with the same determination,” concluded Hilda Tchoboian.

You receive this Press Release from : European Armenian Federation for Justice & Democracy
Avenue de la Renaissance 10
Brussels, 1000
The European Armenian Federation is the biggest and most influential Armenian grassroots organisation in Europe



Annex 5:
From The Times September 2, 2009
Turkey and Armenia sidestep 94-year-old massacre for tentative peace
Bronwen Maddox, Chief Foreign Commentator

It’s taken only 94 years to make peace. It might have taken much longer. The talks between Turkey and Armenia about whether they can manage something like normal relations are probably more symbol than substance. But they represent a gesture that might easily not have been made, particularly by Turkey. They are an unexpected step towards calm from the tense borderlands between Europe and Central Asia.

They will have an effect in the US, too, where the clash between Armenia and Turkey has played to a nationwide, passionate audience, from Congress to the singer Cher (who is Armenian). In Europe it might seem like a far-off dispute; in the US it is intimate, eating up congressional debates and national airtime.

Even in the European Union it will have an impact greater than this week’s tentative moves suggest. It will ease Turkey’s relations with the EU after several years of friction.

Yet the steps, so far, are small. On Monday the two said that they would sign a pact within weeks to talk about resuming ties, although that hurdle would need approval by both parliaments. If they get that far, it would end nearly a century of animosity that stems from the killing of as many as 1.5 million Armenians under the Ottoman Empire in 1915, during the First World War. Armenia calls it genocide and wants an admission and an apology. Turkey maintains that many were killed on each side. There have not been diplomatic ties, other than when Armenia was part of the Soviet Union. The border was closed during the 1988-94 conflict over the Azerbaijani region of Nagorno-Karabakh.

Now the border might open, possibly by the new year, officials on each side suggest, although the greater impetus for a deal clearly comes from Armenia. It is landlocked, and has an urgent need for trade. As its President, Serzh Sargsyan, said yesterday: “Armenia initiated the possibility of normalising relations” — adding, grandly but justifiably, that he had done so “with dignity as it is appropriate to the civilised world of the 21st century”.

The agreement, brokered by Swiss officials and taking shape since April, baldly leaves aside history, genocide or the frozen Nagorno-Karabakh dispute (although Turkey insists progress on this front needs to happen in parallel). This is what you might call constructive evasion. We should hope that they manage at least to open the border. Allowing everyday contact would be an antidote to the understandable difficulty in forgetting who slaughtered whom a century ago.

It would also take the sting out of the repeated eruptions in American politics over the issue, powered by the US’s large Armenian community. Two years ago, President Bush clashed with a Democrat-led House of Representatives committee that denounced the 1915 deaths as genocide, even though a phalanx of former secretaries of state warned about the impact on relations with Turkey, a crucial ally. If Armenia and Turkey can be talked down from the embrace of this old conflict, it is even possible that the US Congress eventually can, too.

Comment:
Selcuk Taral wrote:
There are quite a number of historians from both US and Europe who decidedly oppose calling events of 1915 a "genocide" which is a legal term that was introduced after WW-II in an attempt to define the Holocaust..

In fact, the well-known historian prof. Bernard Lewis is one of them; he had to pay one franc to a French court for his "refusal" in 1995. Another one is the late Prof. Stanford Shaw whose house was bombed in California in 1977 for his refusal.

On the other hand, many parliments around the world, Swiss, French, Canada, Poland, to name a few have passed resolutions condemning Turkey for "genocide". But the Swedish refused passing a similar resolution a few years ago. In any case, this is not an issue that parliments or world "public opion" should cast a verdict on simply because it is a legal one.

The European Court of Human Rights rejected an appeal to that effect (Order of the Court (Fourth Chamber) of 29 October 2004 in Case C-18/04 P: Grégoire Krikorian and Others v European Parliament, Council of the European Union, Commission of the European Communities) September 2, 2009 3:01 PM BST on UK-TimesOnline

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Posted in Sukru AYA | No comments

2946) "Turks Are Nice People Provided You Don't Step On Their Tail"

Posted on 1:50 AM by Unknown
A survivor: “Turks are nice people provided you don't step on their tail.”
*
Roupen Sevag, prominent author and victim, in a letter to his German fiancée. “The Turks are nice people if you get to know them.”
*
An Armenian: “Our revolutionaries were no better than a frog trying to rape an elephant.”
*
General Antranik: “Our revolutionaries should hang from the nearest tree.”
*
Philip Mansel, author of CONSTANTINOPLE: CITY OF THE WORLD'S DESIRE (London, 1995): “Some Armenians hoped for a massacre in the belief that it would provoke the intervention of the great powers.”
*
Christopher J. Walker, English historian: “Anyone who has studied the history of the Armenians will know that perhaps the single most dangerous illusion that the Armenians entertained was that 'Christendom' (meaning France and Britain; Italy, Germany or Russia didn't quite count) would come and rescue them.”
* . .
Artin Dadian, Armenian diplomat who in 1896 was appointed by the Sultan president of a commission to resolve the conflict between the Empire and the Armenian revolutionaries, in a letter to Tashnak leaders: “First, Europe shows complete indifference and says there is no Armenian question as far as they are concerned. Second, the threat of the complete annihilation of the Armenian nation has not yet entirely passed, and third, the people are tired of revolutionary actions and are ready to patch up their differences with the government in order to remain safe from further reprisals such as have almost wiped out our people from the face of the earth. Fourth, various organizations are fighting different causes, each in their own way, and in the middle of all this stands one pitiful Artin Dadian, who on the one hand begs the Sultan for mercy by telling him that this would be the best thing for his empire and on the other hand fights base individuals who in order to attain their selfish aims are willing to sell their nation.”
*
Philip Mansel again: “In 1895-6 both the Sultan and the Armenian revolutionaries treated the Armenians of Constantinople as pawns without regard for human life.”


CHOOSING SIDES
*****************************
Sometimes I am accused of hating myself and my fellow Armenians by readers who are so convinced they are lovable that they cannot imagine anyone capable of resisting their charms.
The flunky of an archbishop once wrote me an angry letter demanding to know if I thought I was the only Armenian writer who has been treated badly. In my reply I said: “No, of course I don't think I am. That is why I speak with the strength of many. And what about you? On whose side are you?”
As you may have guessed, I never heard from him again.
I was reminded of this exchange recently when I read his obituary.
Hating Armenians: what unmitigated nonsense!
I have nothing against honest men, regardless of nationality.
But I loathe exploiters who think you should be grateful to them.
I detest fools who pretend to be so smart that they think they can treat you like an idiot and get away with it.
I can't stand phony patriots who betray their fellow Armenians to the authorities in the name of law and order as established by sultans, commissars and their Ottomanized and Sovietized successors – and here I could make a long list of writers who perished as a result of this aberration.
What's there to like about arrogant dupes who will believe anything that flatters their crippled little egos.
I have nothing but contempt for victims who turn into victimizers the first chance they get, even when their victims happen to be fellow Armenians.
I despise Armenians in positions of power who, after brainwashing us into believing we are in the best of hands, refer to us as “assh*les” and “sh*ts” among themselves.
And you, gentle reader, on whose side are you?


HOMELAND
*****************************
Homeland is where you were born and spent your childhood.
Homeland is where you were educated as an adolescent.
Homeland is where you are allowed to work and provide for your family.
I was born in Greece, educated in Italy, and am now a citizen of Canada.
I have three homelands but Armenia is not one of them.
Homeland is where the human rights of a law-abiding citizen are respected.
I do not call homeland a country ruled by former commissars whose role models are executioners.
Homeland is not where respectable young women are driven into prostitution because they have no other option.
Homeland is not where you are beaten up for daring to expose corruption.
Homeland is not where cops no longer catch thieves because, if they did, they would be arresting one another.
Homeland is not where only tourists with deep pockets are welcome with open arms.
Homeland is not where honesty and objectivity are criminal offenses.
Homeland is not where reason is confused with treason.
Homeland is not where its best and brightest are discarded to wander as strangers in strange lands.
Homeland is not where the poor and the needy are dependent on the charity of swine.
Who would have guessed there would come a day when Armenians would miss the good old days under Stalin?
If Naregatsi were alive today he would lament not his many sins, failings, and transgressions but the degradation of the state.


A HUMBLE REQUEST
*********************************
Abovian committed suicide,
Baronian was betrayed to the police,
Bakounts was shot,
Mahari was sent to Siberia,
Shahnour survived on $8.00 a month
(compliments of a national benefactor),
Zarian was treated as a madman in the diaspora
and a non-person in the Homeland.
Please, don't call me an Armenian writer.
Call me a marginal scribbler;
but if that's too much to ask,
call me a face in the crowd
whose sole ambition in life
is to be an honest witness.
I may have a better chance to survive that way.
*
WISDOM
*****************
Treat your friends as potential enemies.
*
DIPLOMACY
***********************
Treat your enemies as future friends.
*
IF
**************
If I were to write things with which you agree,
I would be only your echo
and you would be a fool
wasting your time reading yourself.


WEDNESDAY, 26 AUGUST, 2009
***********************************************
ON UNDERSTANDING
*****************************
We don't understand ourselves
and the forces that shaped our identity
not because we are incomprehensible
but because those whose task it is
to explain things to us
have done their utmost to muddy the waters.
*
You want to know more about a man?
Ask him questions.
You want to know him better?
Ask his friends.
But if you want to have a balanced view,
cross-examine his enemies.


ON WAR
***********************
People don't declare war, politicians do.
Collective evil is an extension of individual evil as surely as massacres are extensions of serial killers even when they call themselves kings, sultans, emperors, and presidents.
People do not consent to being victimizers and victims.
Victimizers and victims are manufactured as surely as products displayed on shelves in department stores and supermarkets.
*
ON LABELS
**************************
To those of my readers who hang all kinds of nasty labels on me, I say: You are barking up the wrong tree. I am against labels as surely as I am against chief executive officers who manufacture them.
God created man.
It is my ambition to be born again as a human being.
To those who find my ideas unpatriotic or anti-Armenian, I say: Give yourself another decade or two; and if you are as slow as I am, add another decade for good measure.
*
ON BLUNDERS
******************************
I have committed my share – make it, more than my share – of blunders and I know how easy it is to commit them and, having committed them, how hard it is to admit them.
*
ON SUBSERVIENCE
************************************
As long as you remain subservient, you will never discover who you really are and how much power you have.
*
LITERATURE AND PHILANTHROPY
********************************************
When I went into this business I made a vow never to be unkind to anyone. I ascribed most of our problems – divisions, intolerance, dogmatism and so on – to individuals with poor manners acquired in the Ottoman Empire or the Soviet Union, both of which I considered quintessentially unArmenian. For a while I kept my promise. I was kind even to unkind readers until I realized that I was confusing literature with philanthropy. I am not talking an eye for an eye now. I am saying speaking truth to power even if it means exposing liars, frauds, and bloodsuckers.


SERMON
***************************************************
As you grow older, your childhood acquires a different complexion. You begin to realize that those who shaped your worldview were fallible human beings like yourself and most of what they said was nonsense motivated by uncertainty, confusion, and fear. That's when you begin to think for yourself and rely less on someone else's judgment.
*
Nationalist historians are children who refuse to grow up. They continue to classify their fellow men as friends and enemies. They continue to preach patriotism even after they recognize it as the root of all prejudice, xenophobia, lies, conflicts, wars, and massacres. Some of them may have second thoughts but by then it may be too late because propaganda is the only field of human endeavor in which they excel. It is, in other words, their bread and butter, and you will be surprised what men are capable of doing in defense of their source of income and their ability to provide for their family.
*
Generally speaking, people are not disposed to hate or harm men they know nothing about. But expose them to propaganda and they turn into killers and are admired as heroes.
*
My critics tell me I repeat myself. But I suspect, deep down it is not my central message that bores them but their fear of losing their infantile illusions. They say the same prayers every day and listen to the same sermons against sin every Sunday; they read the same anti-Turkish editorials and commentaries in our weeklies; and it doesn't even occur to think of them as repetitions. But confront them with a different message for the second time, and immediately they recognize it as repetition. If they go on reading me, it may be because the strange and the unknown have always been sources of fascination to all men regardless of race, color, and creed. It is what drives them to explore, experiment, and discover. And even when they fail to discover a new continent or theory, they may discover something even more important. They may discover that the human mind is a universe in its own right and most of it is shrouded in mystery.
*
Freedom, real freedom, does not mean the freedom to do this, that, or the other, but to explore the unknown. And by contrast, clinging to the familiar and the known is subservience and slavery – Ottomanism and Sovietism by other means.
*
At the end of everything I write, I would like to add: I could have said this better. Forgive me if I relied too much on your willingness to work with me.


NOTES & COMMENTS
***************************************************
The perpetrators of the Genocide saw all Armenians as their mortal enemies. We make the same mistake when we see all Turks the same way.
*
“No one understands Turks as well as we do,” bragged Oshagan. What he didn't say is what exactly did he do with his superior brand of understanding.
*
What matters is not what we know but what we do with our knowledge -- beside dropping our pants and bending over – if you will forgive my French.
*
It is because we don't understand our enemies that we don't understand one another; and because we don't understand one another we view dissent as treason. Every failing or transgression has its own inbuilt punishment.
*
I cherish my mediocrity if only because I owe my continued existence to it. We all know what happens to those who dare to achieve excellence.
*
Panturkism: a movement whose aim is to unite Turks of the world.
There is no corresponding Armenian movement.
*
We like to speak of treaties as if they were Holy Writ carved in stone. “Treaties,” General de Gaulle has said, “are like girls and roses: they last while they last.”
And sometimes, unlike girls and roses, they don't even last.
*
We recognize two ways of solving a problem:
(one) to pretend it doesn't exist, and
(two) to classify it as insoluble.
*
We use the phrase “We need solutions” as synonymous with “Shut up!”
*
A fanatic is one in whose Decalogue there is only one commandment: “Thou shalt hate unto death anyone who dares to disagree with the party line.”


TALAAT & CO.
***************************************************
There is only one victim mentioned in the entry on Talaat Pasha (spelled Talat Pasa) in the ENCYCLPAEDIA BRITANNICA (1979 edition): himself; and only one Armenian, his assassin.
Please note that, entries in reputable reference works like the BRITANNICA are, as a rule, penned not by nationalist historians with an ax to grind but by so-called objective, impartial, and internationally respected scholars.
As for our great revolutionary heroes: as far as I know, none of them is accorded an entry or even a single line in the BRITANNICA.
Moral: Don't believe everything you read, especially when the subject is politicians and their place in history.
*
All talk of good and evil in a political context is relative and dependent on whose ox is being gored. Who could be more evil than an honest politician (assuming of course he exists) who leads the nation to war, defeat, and genocide?
*
We like to speak of Lincoln and FDR as shining examples of great statesmen. But in the eyes of millions of Americans Lincoln is no better than Talaat, FDR might as well be a brother to Stalin, and Obama another Hitler.
At one time or another even Nobel Prize winners like Hamsun, Shaw, Churchill, Sartre, and Malraux were taken in by the likes of Hitler, Mussolini, Stalin, and Mao.
*
Sometimes knowing only one side of the story is worse than knowing nothing if only because total ignorance may lead to curiosity, and partial knowledge may lead to prejudice, hatred, war, and massacre.
In this context it is safe to assume that the brainwashed outnumber the objective, impartial, and honest a thousand to one (assuming he exists).
I am reminded of Hegel's famous last words: “No one understood me except one, and even he didn't understand me.”
But according to Schopenhauer, Hegel was one of the greatest charlatans that ever crawled between heaven and earth.
*
Whenever there is any talk of good and evil in human affairs, I am reminded of the African chieftain as quoted by C.G. Jung: “When I steal my enemy's wives, it's good. When he steals mine, it's bad.”
*
General Antranik is known to Azeris as an “ethnic cleanser” or their Talaat. Propaganda? Not quite. A Tashnak leader once confided to me: “We had to get rid of him (General Antranik) because he went on a rampage massacring indiscriminately defenseless women and children..”
The same General Antranik once stated: “I am not a nationalist. I am on the side of the oppressed regardless of nationality.”
*
Whom can we trust?
My answer: Keep an open mind and trust no one, especially someone with an ax to grind, a score to settle, and a blunder to cover up.



USEFUL IDIOTS
***************************************************
Hegel is right. Those in power will never give it up without a bloody fight.
My critics call me anti-Armenian and pro-Turkish.
They say I am damaged goods in need of psychiatric care.
They say I collect everything negative that has ever been said about us and I quote out of context.
They say my knowledge of history, unlike theirs, is one-sided and defective, my judgment untrustworthy, and my sense of fairness perverted.
And now, consider what's happening in America today.
They go to town-hall meetings armed with guns.
They call Obama a Nazi.
If Obama is a Nazi, so were FDR, Truman, Eisenhower, Kennedy, Johnson, Nixon, and Clinton, because all of them were for comprehensive and universal health care.
If being critical of the status quo were pro-Turkish, then all of our writers, from Khorenatsi and Yeghishé to Zohrab and Zarian were pro-Turkish. Which is not just wrong but absurd in view of the fact that both Khorenatsi and Yeghishé (5th century) lived and wrote at a time when Turks had not yet appeared on the horizon.
To paraphrase Lenin, a dupe is a dupe, and a useful idiot is a useful idiot regardless of nationality. The average Armenian, very much like the average American, is brainwashed to believe he knows all he needs to know and armed with that conviction and with the blessings of his “betters” (which in our case, are no better than wheeler-dealers, and in the case of Americans, private insurance companies, all 1300 of them, each with its own chief executive officer and fat annual bonus) demonize the opposition, sling mud hoping some of it will stick, and entertain the illusion that since this tactic has worked in the past, it may work again.


ARMENIANISM
***************************************************
Eliminate all traces of Ottomanism and Sovietism from Armenianism – what's left? A blind man looking for a black hat in a dark room.
*
It has been the destiny of Armenian writers to write for Armenians and to be read by fools.
*
Don't get me wrong.
I don't write against you.
I write against myself.
I was a liar.
I was worse than a liar.
I was the dupe of liars.
I trusted my “betters.”
On what grounds?
I no longer remember.
I was too young and ignorant to need grounds.
I needed a lawyer at a time when I didn't even know lawyers existed.
*
If what I say is wrong and you correct me, where's the harm?
*
I write what I think for readers who want to read what they feel.
*
Just because no one writes as I do, it doesn't mean no one thinks as I do. It only means they have given up on us.
*
Armenians excel in one field of creativity: misunderstanding simple sentences in the English language.
*
I was brought up to believe three things:
The world is a rotten place. (It is).
I am smart. (I am not).
My betters know better. (They do not).
*
To resurrect the dead is easy.
To resurrect the living more difficult.
To resurrect the brain-dead, impossible!
*
You need the combined strength of Hercules, Atlas, and Samson to open a closed mind.


ON TRIBALISM
***************************************************
Nikol Aghbalian: “We Armenians are products of the tribal mentality of Turks and Kurds, and this tribal mentality remains stubbornly rooted even among our leaders and elites.”
*
When it comes to understanding our history and the forces that went into shaping our identity, we might as well be at the Neanderthal stage.
*
No one can be as naïve (a euphemism for stupid) as a self-assessed smart Armenian, if only because he believes in his own assessment of himself.
*
When we speak of solutions, we think of a paragraph or even several numbered paragraphs of verbal formulas that, after convincing us we are on the wrong path, will lead us to the right one. Whereas I think there are no paragraphs, or books, or even entire libraries that can convince a deceiver that deception is wrong or a dupe that he is a dupe. Mankind has been blessed with a large number and variety of reformers, messianic figures, prophets, thinkers, philosophers, and teachers none of whom appears to have had any discernible effect on deceivers, including our own. But if you insist on numbered paragraphs, I submit what follows for your consideration.
*
1.
Our problems are national but our loyalties are tribal.
*
2.
Loyalty to the tribe and loyalty to the nation are mutually exclusive concepts.
*
3.
When a tribal leader speaks, he is believed by his tribe, and a tribal leader will never say tribalism is wrong.
*
4.
Tribalism is wrong because it divides the nation thus making it more vulnerable to foreign aggression.
*
5.
What's uppermost in the minds of tribal leaders is not the welfare of the nation but their own powers and privileges.
*
6.
Tribal leaders would gladly sacrifice the nation in defense of their powers and privileges.
*
7.
Tribal leaders may concede that as human beings they have made mistakes but they will never admit that their greatest mistake is their own continued existence.
*
8.
Even when they speak the truth, tribal leaders do so in defense of a big lie.
*
9.
Politics favors deceivers but not all deceivers and not all the time.
*
10.
We will begin to solve our problems on the day we drive tribal leaders out of business.
*
11.
Neanderthal man was tribal.


UNDERSTANDING ARMENIANS
***************************************************
“I know all I need to know.”
The words of a self-satisfied ignoramus who had an ignoramus as a teacher.
*
“The universe is comprehensible,” Einstein said.
So are Armenians. And we won't need an Einstein to explain them.
*
We like to say – it pleases us to say – it flatters our vanity to say, we were harmless prey and they were bloodthirsty predators; we were civilized herbivores and they were carnivorous barbarians. Which, in addition to being racist talk, is nonsense. Our ancestors, the Urartians, though inferior in numbers and military might, never surrendered to the Assyrians, the most formidable carnivores and bullies in the block.
In the Middle Ages, Armenian mercenaries were the most feared and expensive fighters money could hire.
Our Byzantine emperors and their Armenian generals were quintessential predators of Napoleonic dimensions (Spengler).
If we became prey it may be because we picked the wrong fight with the wrong enemy at the wrong time and place. And as if that weren't enough, we were divided against a united enemy.
*
More on divisions:
Imagine Prince Hamlet confronting the Fool.
Hamlet has a large variety of the most advanced weapons at this disposal, and the Fool only a club, but since he cannot make up his mind which weapon to use, he is clubbed to death.
Or consider the case of two retards confronting two smart operators with genius-level IQs who cannot decide on their strategy and end up fighting each other. Who wins?
*
Empires, civilizations, and nations are not killed, they commit suicide.
*
To those who say I quote things out of context, I suggest they read the books I cite; they will get all the context they need and more.
Begin with Toynbee's STUDY OF HISTORY and Philip Mansel's CONSTANTINOPLE. Both are big books but both also come with an index. Which means, no need to read them from beginning to end, just those pages in which Armenians are discussed. Needless to add, those who already know all they need to know, need not apply.
*
It never pays to sling mud hoping some of it will stick. That's not an argument but a tactic worthy of a self-satisfied ignoramus.


CROSS-EXAMINATION
***************************************************
Q: You have been saying some very strange things lately.
A: Are you going to quote me now? I hate to hear my own words thrown back at me.
Q: In that case I will paraphrase you.
A: Much better, much better!
Q: Are Turks smarter than Armenians?
A: Smarter? Probably not. Luckier? Certainly.
Q: Luckier, in what way?
A: Better leadership. Or, if you prefer, more disciplined, more experienced, more professional leaders.
Q: Was the Genocide justified?
A: Justified? Certainly not! Explainable, maybe.
Q: What's the difference?
A: To explain is not to justify. You may explain a volcano. You may explain cancer. You may even explain a war. But you don't necessarily justify them.
Q: Does that make the crime of genocide less evil or the Turks less responsible?
A: No, certainly not. It may however make our leadership more incompetent.
Q: So you agree that the Turks behaved like bloodthirsty savages.
A: The few criminals among them did, yes, certainly. Did they represent the nation? I don't think so. Did Talaat represent the will of the people? Of course not. He was not democratically elected. But then, neither were our revolutionaries. The overwhelming majority of Turks were not guilty or responsible for what was done in their name, in the same way that the overwhelming majority of Armenians did not deserve their fate.
Q: Is it possible that I have misunderstood you on all these points?
A: Either that or, as one of my critics once pointed out to me, I don't know how to write.
Q: Which is it -- my fault or yours?
A: Hard to say. What I write, what you read, what you understand, and what you remember are four different things. And sometimes to read can be more challenging than to write. It took me several decades to write as I do. It took you a few minutes to read me. You cannot expect to cover the same ground that I covered in, say, thirty years in thirty seconds. If I write objectively and you read me emotionally, the twain shall never meet.
Q: Some of your readers are convinced you are anti-Armenian and pro-Turkish. True or false?
Q: I have also been accused of being in the pay of the Turkish government. My answer is an old one: My poverty is proof of my honesty. I don't judge people by their nationality. There are good Turks as surely as there are bad Armenians. My quarrel is with leaders and their dupes – regardless of nationality.
Q: If true, why do you criticize Armenians more than Turks?
A: Because Turks have their own critics. How many critics do we have? We have countless accounts of our recent history in which Turkish criminal conduct is described in great detail. Can you name a single book written by an Armenian that exposes the blunders of our own leadership?
Q: ...
A: That's what I thought.



Ara Baliozian


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Friday, September 4, 2009

2945) Forward To The Past: Russia, Turkey, And Armenia’s Faith, Raffi K. Hovannisian

Posted on 8:00 AM by Unknown
October 17, 2008
Yerevan

The recent race of strategic realignments reflects a real crisis in the world order and risks a dangerous recurrence of history. Suffice the testimony of nearly all global and regional actors, which have quickly shifted their gears and ushered in a new cycle of reassessment of interests and, to that end, a diversification of policy priorities and political partnerships.

It matters little whether this geopolitical scramble was directly triggered by the Russian-Georgian conflagration and the derivative collapse of standing paradigms for the Caucasus, or whether it crowned latently simmering scenarios in the halls of international power. The fact is that the great game—for strategic resources, control over communications and routes of transit, and long-term leverage—is on again with renewed vigor, self-serving partisanship, and duplicitous . . entanglement.

One of the signals of this unbrave new world is the apparent reciprocal rediscovery of Russia and Turkey. Whatever its motivations and manifestations, Turkey’s play behind the back of its transatlantic bulwark and Russia’s dealings at the expense of its “strategic ally” raise the specter of history’s return, recalling the days more than 85 years ago when Bolshevik Russia and Nationalist Turkey, not contenting themselves with the legacy of the great Genocide and National Dispossession of 1915, partitioned the Armenian homeland in Molotov-Ribbentrop fashion and to its fatal future detriment.

Mountainous Karabagh, or Artsakh in Armenian, was one of the territorial victims of this 1921 plot of the pariahs, as it was placed under Soviet Azerbaijani suzerainty together with Nakhichevan. The latter province of the historical Armenian patrimony was subsequently cleansed of its Armenian plurality and even of its Armenian cultural heritage, the most contemporary evidence of which was the Azerbaijani Republic’s (a Council of Europe member-state) total, Taliban-style annihilation in December 2005 of the medieval cemetery and thousands of Armenian cross-stones at Jugha.


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Forward To The Past Russia Turkey And Armenia's Faith.pdf
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Thursday, September 3, 2009

2944) Turkey Is Working On Armenia While Russia, On Azerbaijan

Posted on 4:33 AM by Unknown
Manvel Sargsyan
Senior Analyst
Armenian Center for National and International Studies, Yerevan

After the more than one-month long intense developments connected with actualizing Armenian-Turkish relations, the talks with respect to shortly achieving success in this initiative now have decreased . . somewhat. Subsequently, on the road to collaboration, the enthusiasm changed into a cool calculation of the gains and losses of each side. In Armenia, Serzh Sargsyan’s “Turkish” course was criticized, as many viewed that this course provided the sole dividends to Turkey and risked Armenia’s interests. And different international assessments followed soon thereafter.

For example, the renowned Marshall’s Foundation published an analytical paper entitled “Turkey and Armenia Talked, But Can They Walk Together?” The analysis states: “Serzh Sargsyan started a diplomatic reconsolidation game with the Turkish authorities and Levon Ter-Petrosyan, the first president of Armenia, evaluated this game as a ‘great and unsubstantiated risk.’” And the analysts draw this general conclusion: Turkey should not shoulder the dark past of the Ottoman Empire while the Armenian diaspora should not think that it can jeopardize—either today, or tomorrow—Armenia in order to close the historical account. That is to say, everyone perceives the depth of the contradictions that have accumulated in relations between the Armenian and Turkish peoples.

It is unnecessary to speak about a quick solution to these contradictions. Apparently, this is why the first phase of the aforesaid enthusiasm ended so fast, but the political and diplomatic life in and around this region did not ease because of it. On the contrary, the passions boiled with a new vigor. It is an altogether different matter that the Turkish diplomatic initiatives have been replaced by American and Russian initiatives—and that the center of diplomatic activity has shifted to Azerbaijan. The visits of international diplomatic circles seem now to have been reduced to mere symbolism: Azerbaijan essentially has been offered free choice between the Russian and Western proposals. It is all too obvious that, in this case, meaningful diplomacy has been replaced by unconcealed bargaining on a variety of issues—and specifically on the issue of Mountainous Karabagh.

Alarmed by the August events in Georgia, Azerbaijan now behaves in a very constrained manner. Furthermore, all hopes that the priority in the resolution of the Karabagh problem will pass to Turkey did not come to fruition. And it is not so easy to choose between the proposals made by the empires since their terms are extremely conflicting. Therefore when the US Deputy Secretary of State John Negroponte visited Azerbaijan on October 2, he stated that the United States was in favor of a conflict resolution that was based on territorial integrity and in consideration of other international precepts. But it is difficult to firmly assess the essence of this approach. The aforementioned statement gives Azerbaijan no guarantees that the problem will be resolved in accordance with its views.

The issue is much more complex when it comes to Russia. There are growing rumors that Russia is holding private talks with Azerbaijan concerning Mountainous Karabagh. Even information was disseminated on a specific settlement plan by Russia. In general, this refers to the following steps: 1) The Armenian troops are relocated to the border of former NKAO while the Russian troops are deployed along the entire border; 2) The Lachin Corridor is handed over to Azerbaijan while the Russian troops secure transportation along the corridor; 3) The Armenian troops slowly are removed from Mountainous Karabagh and the latter’s police force is deployed there; and, 3) The status of Mountainous Karabagh is discussed at a convenient moment. It is evident by the diplomatic gestures and pronouncements made by the Russian officials that the talks concerning such negotiations are meaningful.

October 8, 2008


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Wednesday, September 2, 2009

2943) Some "Teacher's Guide"!

Posted on 1:13 AM by Unknown
© This content Mirrored From  http://armenians-1915.blogspot.com . . .

The Armenian Genocide & The Holocaust: One Man Takes A Stand

Armin T. Wegner & The Armenians In Anatolia, 1915-1916 Vancouver Holocaust Education Centre
Teacher’s Guide
© 2009 Vancouver Holocaust Education Centre

Contents
Introduction
The Armenian Genocide
Armin T. Wegner
Thinking About Photographs
Writing As Resistance
Appendix: Genocide
Timeline
Recommended Resources . .


Introduction

Armin T. Wegner (1886-1978) witnessed and documented the Armenian genocide while serving in the German army during WWI, and later became exiled from Nazi Germany. This exhibition features a remarkable collection of Wegner’s photographs of Armenian deportation camps, and speaks to the possibilities of photography as a form of resistance. A prolific writer and activist, Wegner campaigned for Armenian and Jewish human rights between the wars, writing an open letter to Woodrow Wilson at the 1919 Paris Peace Conference. In April 1933 he authored an impassioned plea to Adolf Hitler on behalf of the Jews of Germany. His act of protest and subsequent imprisonment in several Nazi concentration camps prompted Yad Vashem in Israel to honour Wegner as Righteous Among the Nations.

The VHEC school program considers the questions:

• How did this individual respond to witnessing the Armenian genocide in 1915 and the Nazi persecution of Jews in 1933?
• What can photographs tell us about genocide? How can documentation function as resistance?
• What is the potential of letter writing as a form of activism?

Your visit will be interactive and inquiry-based: we will ask students to respond to photographs and documents in the exhibit, and to consider their meaning and significance.

In most instances, your school tour will be comprised of a 45-minute exhibition tour of the Armin T. Wegner exhibition and a 45-minute workshop of In Defiance. Additional teaching support material about Jewish resistance during the Holocaust can be found on the VHEC’s website: http://vhec.org/teaching.html.

The Armenian Genocide

For centuries, many different ethnic groups lived together in the Ottoman (Turkish) Empire. The Armenians, a Christian minority, were one of these groups. Like other minorities, they had religious freedom but were considered inferior to the Islamic Turkish majority.
In the 19th century, the Armenian community became more educated, wealthier and more urban. This change challenged the social hierarchy and resulted in state-sponsored violence against the Armenians.

At the turn of the 20th century, a number of Turkish youth groups (known as the Young Turks) began calling for change in the Empire. They opposed the Sultan’s control over the state and demanded a more democratic society. In 1908, the Young Turk Revolution achieved this reform, establishing a constitutional monarchy.

In 1913, an extremist branch of the Young Turks, the Committee of Union and Progress (the CUP) seized control of the government. They introduced a policy of Turkification, encouraging non-Turkish citizens to convert to Islam and become more Turkish. Christian Armenians were particularly targeted by this policy. Some converted but many refused, and instead worked to preserve their cultural identity through education.

In January 1915, Forced Turkification began. To limit resistance, the CUP targeted the Armenian population in phases, removing those most likely to resist. First, young Armenian men in the army were assigned to hard labour in remote areas and executed. Then, on the night of April 24, intellectuals and community leaders were arrested

and deported to the countryside, where they were later executed. In commemoration, Armenian communities around the world today observe April 24 as Red Sunday.

In May, the remaining Armenian population was deported. They were transported by train and foot to concentration camps in the Syrian desert under the supervision of the Teshikilati Mahsusa – the Special Organization, a unit of the Turkish army made up of criminals released from prison for the purpose of handling the Armenian deportees. The members of this unit were notorious for their brutality. It is estimated that one million Armenians were killed in, and on their way to, the camps – approximately half of the pre-war population.

Reports of the genocide soon reached Western nations but these governments ignored calls for action. World War I was being fought on many fronts and other battles were of more immediate concern. The British and American governments did, however, issue official condemnations against the CUP regime, and American humanitarian organizations raised funds in support of the “starving Armenians.”

After the war, the three leaders of the CUP – Talaat, Enver, and Djemal – were tried in absentia, having each fled the country. They were later assassinated by the Armenian Revolutionary Federation.

In 1939, shortly before the German invasion of Poland, Hitler delivered a speech to the commanders of the German military, referencing the Armenian Genocide. Assuring them that history would forgive their use of brutal force against the Poles, he asked, “who today still talks about the annihilation of the Armenians?”

Over twenty nations have officially recognized the Armenian Genocide, among them Canada, Germany, and France. However, controversy continues in Turkey, where the events have not been officially acknowledged.

Armin T. Wegner

Armin Wegner (1886-1978) witnessed the brutality of the Armenian genocide, and for the rest of his life promoted human rights with his photography and writing.

At the beginning of World War I, Wegner enrolled in the army as a volunteer nurse in Poland. When Turkey joined the alliance with Germany, he was sent to the Middle East as a member of the German Sanitary Corps. Wegner used his leave in the summer of 1915 to investigate rumors about the Armenian massacres. Travelling along the Baghdad Railway, he saw the Ottoman army leading the empire’s Armenian population on forced marches through the Syrian desert, and encountered scenes of starvation, disease and murder.

Deliberately disobeying orders meant to prevent news of the massacres from spreading, Wegner collected evidence of the genocide - including photographs, documents, and personal notes - to send to contacts in Germany and the United States. Wegner’s secret mail routes were soon discovered and, at the Turkish government’s request, Wegner was arrested and recalled to Germany. While some of his photographs were confiscated and destroyed, he nonetheless succeeded in smuggling out images of the Armenian persecution.

Between 1918 and 1921, Wegner campaigned for peace and supported the establishment of an independent Armenian state. In an open letter to American President Woodrow Wilson at the Paris Peace Conference of 1919, Wegner protested against atrocities perpetrated by the Turkish army against the Armenian people.

Wegner was also one of the earliest voices to protest the treatment of the Jews in Nazi Germany. On April 11, 1933 -- immediately following the state-sponsored boycott of Jewish businesses and the

offices of Jewish lawyers and doctors -- he wrote a letter to German Chancellor Adolf Hitler. Shortly after delivering the letter to the Nazi Party headquarters, Wegner was arrested, tortured and interned in three concentration camps: Oranienburg, Börgermoor and Lichtenburg. Incarceration in seven different prisons was followed by years of exile in England, Poland and Italy.

Wegner’s actions were later acknowledged. He was awarded the Highest Order of Merit by the Federal German Government in 1956. His native city of Wuppertal awarded him the prestigious Eduard-Von-der-Heydt prize in 1962. In 1967 he was awarded the title of Righteous Among the Nations by Yad Vashem, Israel and in 1968 was awarded the Order of Saint Gregory the Illuminator by the Catholicos of All Armenians. Wegner died in Rome at the age of 92.

Teacher Web Link - Preview Wegner’s Photographs: http://www.armenian-genocide.org/photo_wegner.html

Thinking About

Photographs

Pre-Visit Activity: Behind The Camera

Rationale
Students visiting the VHEC will examine photographs of the Armenian genocide taken by Armin T. Wegner. The following activity is designed to help students “read” and understand different types of photographs in preparation for those that they will encounter in the exhibit.

Objective
Students will examine and describe visual elements found in photographs in order to predict and make judgments about the significance of the photographs including their subjects, the photographers and the location and circumstances under which the photographs were taken.

Teacher Preparation
• Form small student groups. One student in each group is assigned the role of recorder and one the role of reporter.
• Make copies of the following three photographs and distribute copies to each group.
• Optional: find additional contemporary photographs from online sources or other media of people in situations of trauma or crisis such as war, refugee camps or natural disasters and distribute copies of this photograph to each group.

Activity: Decoding Photographs
Students examine their photographs and respond to the following instructions and questions. The recorder takes notes during the discussion. Groups may wish to make a chart to organize their responses. Reporters share each group’s findings with the class.

What was the first thing that you noticed about each photograph?
• Describe the subject(s) of each photograph, including pose, facial expressions and dress. Describe the location or setting of each photograph.
• Imagine who the subject(s) of each photograph might be and what they might be thinking or feeling.
• Predict where and when the photograph was taken. What visual clues are you using to make your prediction?
• Predict who the photographer might have been. Consider – friend or family member, professional photographer, journalist, witness, an enemy soldier, etc. Why do you think each photographer chose to take the photograph? What was their purpose and who was their intended audience?
• Compare all the photographs. How are they similar or different?
• Read the caption for each photograph.
• Describe how similar or different this information is to your predictions about the subject, the photographer and the circumstances under which it was taken.
• What is the most important thing that you learned about the photograph that you did not know before?
• Do you think it matters who the photographer was? Explain.
• Do you think that the photographer can affect the way the subject of the photograph is portrayed?
Explain.
• How do documentary photographs like these contribute to your understanding of war and genocide?

Draw a chart on the black board, using the headings below. Ask students to list the different types of photographers they have come across in this activity. (Elicit: photojournalists, professional photographers, friends, family, enemies, etc.) Beside each photographer students list the various possible reasons that person might have for taking photos and the visual clues that have informed their ideas.

Types Of Photography

Motivation
Visual Clues
Photojournalist,
Professional Studio, Photographer,
Friend, Etc.
Curiosity,
Documentation,
Financial Gain, Etc
Subject’s Expression, Pose, Etc.

Post-Visit Extension: Imaging Darfur
• Compare the photograph of a Darfur refugee camp to the images in the Wegner exhibit. Use strategies
introduced in the Pre-Visit Activity and VHEC school program to “decode” the image.

• As a class, or as a homework assignment, have students view photographs taken by former United States Marine Brian Steidle in the United States Holocaust Memorial Museum’s image gallery, “In Darfur, My Camera Was Not Nearly Enough”, and read the accompanying article: www.ushmm.org/conscience/alert/darfur/steidle/.

Discuss how do Wegner’s responses to Armenian genocide compare to Brian Steidle’s observations and records of Darfur. How are their photographs and writing similar? How do they differ?

• Direct students to explore World is Witness: http://blogs.ushmm.org/worldiswitness.

This new “geoblog” from the USHMM’s Genocide Prevention Mapping Initiatives, in partnership with Google Earth, documents and maps genocide and related crimes against humanity.

As a class, discuss the implications of information technology on activism. How does knowing about human rights abuses as they occur affect our capacity to respond?

Writing As Resistance

Objective
Armin Wegner authored two letters that serve as powerful models of articulating outrage and advocating action in the face of human rights abuses. By working with Wegner’s 1919 open letter to US President Woodrow Wilson, as well as his 1933 letter to German Chancellor Adolf Hitler, students will consider the motivations and implications of bearing witness. They will then use Wegner’s models to write a response to a social justice issue of their choice.

Warm-Up Discussion: To Bear Witness
• As a class, discuss what it means to be a witness.
• What are some of the reasons to speak up? To stay silent?
• What are some of the risks that can be associated with being a witness? student readings & group discussion
• In groups, students read one of Wegner’s letters and discuss the following questions:

• What do we learn about the Armenian genocide/ the Holocaust from Wegner’s accounts?
• What actions does Wegner propose to Woodrow Wilson/ Adolf Hitler?
• Wegner was a poet and writer who used language to great effect. What words do you find particularly powerful?

Letter Writing Activity
• Have students identify a social justice issue they feel strongly about in their school, community or internationally. It should be an issue students have witnessed in some way, either first-hand or via news media.

• Have students identify a decision-maker to whom to address their letter.
• Have students research their issue and draft a letter outlining the problem and suggesting a possible course of action in response.
Students should be encouraged to use persuasive language, with Wegner as a model.

Extension Topics: Warning The World

• The Armenian Genocide

Read the telegram sent by the U.S. Ambassador in Constantinople, Henry Morgenthau, to Washington (July 16, 1915), notifying the American government of the mounting humanitarian crisis. Research Morgenthau’s role and response to the Armenian Genocide, and write a paper outlining the dilemmas he faced.

An additional report detailing his experiences can be found online:
http://www.armenian-genocide.org/statement_morgenthau.html


Document: 1919 Wegner Letter

Selections From Armin T. Wegner’s Open Letter To Us President Woodrow Wilson Published In Berliner Tageblatt February 23, 1919

As one of the few Europeans who have been eyewitnesses of the dreadful destruction of the Armenian people… I dare claim the right of bringing to your attention this picture of misery and terror which passed before my eyes for nearly two years, and which will never be obliterated from my mind.

The Armenian people as such did not take part in this military campaign. They were not even given the chance to do so. The Armenian people were victims of this War.

The voice of conscience and humanity will never be silenced in me, and therefore I address these words to you. This document is a request. In it the tongues of thousands dead speak.

With the ardor of one who has seen their unimaginable sufferings and has felt them in his own heart, I speak in the name of those whose despairing cries I had to hear without being able to still them, whose cruel deaths I could only helplessly mourn, whose bones bestrew the deserts of the Euphrates, and whose limbs once more become alive in my heart and admonish me to speak.

If you, Mr. President, have indeed made the sublime idea of championing oppressed nations the guiding principle of your policy, you will not fail to perceive that even in these words a mighty voice speaks, the only voice that has the right to be heard at all times - the voice of humanity.

Document : 1933 Wegner Letter

Selections From Armin T. Wegner’s Letter To German Chancellor Adolph Hitler April 11, 1933

Document: 1936 Morgenthau Report

Document : 1944 Vrba-Weztler Report

Appendix: Genocide

The term genocide was first coined by Raphael Lemkin, a legal scholar, in 1943. Lemkin formed the word by combining the Greek genos (race or tribe) with the Latin cide (to kill). Lemkin proposed the following definition for this new

Generally speaking, genocide does not necessarily mean the immediate destruction of a nation, except when accomplished by mass killings of all members of a nation. It is intended rather to signify a coordinated plan of different actions aiming at the destruction of essential foundations of the life of national groups, with the aim of annihilating the groups themselves. The objectives of such a plan would be the disintegration of the political and social institutions, of culture, language, national feelings, religion, and the economic existence of national groups, and the destruction of the personal security, liberty, health, dignity, and even the lives of the individuals belonging to such groups.

- Lemkin, Axis Rule in Occupied Europe (1944)

This definition was inspired by Lemkin’s study of the massacres of Armenians during World War I and of the Assyrians in Iraq in 1933. It was adopted as one of the legal bases for the Nuremberg trials, where Nazi leaders were tried by the international community following World War II.

With Lemkin’s encouragement, the newly established United Nations passed a resolution criminalizing genocide. The UN adopted the following definition:

(a) Killing members of the group;
(b) Causing serious bodily or mental harm to members of the group;
(c) Deliberately inflicting on the group conditions of life calculated to bring about
its physical destruction in whole or in part;
(d) Imposing measures intended to prevent births within the group;
(e) Forcibly transferring children of the group to another group.

- Convention on the Prevention and Punishment of the Crime of Genocide, Article II (1948)

Scholars and activists continue to debate the term. Many criticize the UN definition’s exclusion of “political groups” as a category of possible victims. One notable proposed definition states:

Genocide is a form of one-sided mass killing in which a state or other authority intends to destroy a group, as that group and membership in it are defined by the perpetrator.

- Frank Chalk and Kurt Jonassohn: The History and Sociology of Genocide (1990)

THE EIGHT STAGES OF GENOCIDE

In 1996 Gregory Stanton, the president of Genocide Watch, proposed that genocide develops in eight stages. At each stage, he argues, preventative measures can be taken to avoid genocide from occurring. He presented this paper to the US Department of State.

Stage
Characteristics
Preventative Measures . . .

Timeline Of The Armenian Genocide

1894–1896 Sultan Abdul Hamid II’s policies result in the deaths of more than 100,000 men, women and children. The move cripples Armenians in the Ottoman Empire.

1896 The great massacre of Constantinople; for two days, at the Turkish Government’s bidding, Armenians are killed indiscriminately in the streets.

1908 The Young Turks remove Sultan Hamid II from power and reestablish a constitutional monarchy. A liberal government is installed, but a more militarist faction, the Committee of Union and Progress (CUP) gains increasing support from the army. july 24

1909 A counterrevolution briefly returns Hamid II to power. In the unrest that follows, between 15,000 and 30,000 Christian Armenians are killed in Adana province.

1914 A boycott of all Armenian businesses is declared.

feb 21 Parliamentary elections are held; only candidates approved by the CUP win seats.

mar 2 Germany declares war on Russia, beginning World War I.

aug 1 A secret treaty of alliance is signed between Turkey and Germany virtually placing the Turkish armed forces under German command.

aug 2 Censorship of all telegraphic communication is imposed.

aug 5 Looting and vandalism of Armenian businesses occurs in the city of Diyarbekir and elsewhere.

aug 18 All men between 20 and 45 are drafted to the military.

aug 22 The Ottoman Empire enters World War I on the side of the Central Powers, allying with Germany, The Austro-Hungarian Empire, and Bulgaria.

november Convicts begin to be released from prison to form the Special Organization, which will later be responsible for the deportations of the Armenians.

1915 The CUP accuses Armenian bakers of poisoning bread; a false charge intended to spark riots.

jan 5 Armenian members of the army are demobilized and transferred to unarmed labour battalions.

feb 25 Mass deportations of the Armenian population begin.

mar 31 Mass arrests of Armenian political leaders in Sivas province.

apr 1 Resisting calls for conscription, the Armenian community of Van clashes with the army.

apr 20 Red Sunday. 600 Armenian intellectuals and community leaders are arrested across the Empire, 250 in Constantinople. They were later executed en masse.

apr 24-25 The Temporary Law of Deportation is passed, authorizing the government and military to relocate anyone considered a threat to national security. Deportations of Armenians begin throughout the Empire. Ethnic Turks are resettled into formerly Armenian regions.

may The New York Times reports that the Turks had adopted a policy to annihilate the Armenians.

may 6 The Temporary Law of Expropriation and Confiscation is passed, stating that all property owned by Armenians is to be confiscated by the authorities.

sept 13 Hundreds of thousands of Armenians are deported from cities and villages throughout the Empire.

sept - dec An announcement in Berlin claims that reports of the Armenian massacres are an Allied fabrication.

oct 13 Instructions are issued advising that the special measures taken against the Armenians be conducted in places beyond the view of foreigners and especially the American consuls.

oct 31 Orders are issued for the killing of Armenian priests.

dec 14 A circular telegram clarifies that the purpose of the deportations is annihilation.

dec 15 Orders are issued forbidding the acceptance from any Armenian of an application of exemption from the deportations.

dec 22 Orders are issued for the deportation of all children except those who do not remember their parents.

dec 25 In April, Wegner is send to the Middle East as a member of the German Sanitary Corps. In July and August, Wegner spends his leave investigating rumors of Armenian massacres and detention camps. He photographs what he sees and, disobeying orders, smuggles these photos to Germany and the United States.

April 1916 Instructions are sent to prevent foreign officers from photographing dead Armenians.

jan 13 The governor-general of Aleppo informs Talaat that only 10% of the Armenian deportees remain alive, and that measures are being taken to dispose of them as well.

jan 23 During this period of 47 days, of 486,000 Armenian deportees, 364,500 are reported to have been killed by the Turks or to have died because of the hardships of the deportations.

jan 23 - mar 10 50,000 Armenians are reported murdered at Intille (Intili) and another 50,000 deportees are reported at Ras-el-Ain (Ras ul-Ain).

feb 14 An American application to send relief to the Armenians is rejected by Turkey.

feb 16 The New York Times reports that German Catholics place the number of massacred Armenians at 1,000,000.

apr 16 The New York Times reports that 80,000 Armenians had died of starvation around Damascus.

may 24 The Russian Army occupies Bayburt and Erzinjan in the eastern province of Erzerum.

july 6 The U.S. House of Representatives adopts the resolution introduced in the U.S. Senate establishing a day of commemoration for the Armenian victims.

july 19 The Turkish government orders all Armenian orphans to be given Turkish names.

sept 5 Wilhelm Radowitz reports to the German Chancellor Theobald von Bethman Hollweg that of the two million Armenians in Turkey, one and half million had been deported. Of these 1,175,000 were dead; 325,000 were still living.

oct 4 The Turkish government confiscates by a provisional law all the real estate of the Armenians.

oct 5 U.S. President Woodrow Wilson, acting on the resolution of Congress, proclaims these two days “Armenian Relief Days.”

oct 8 & 9 In November, Wegner is reassigned to work in Cholera wards in Constantinople. He takes with him photonegatives of the atrocities hidden in his belt. By the end of the year, he is recalled to Germany.

1917

jan 4 Allied forces occupy Baghdad.

mar 11 36 | timeline of the armenian genocide

1917 | continued... Turkey breaks off diplomatic relations with the United States.

apr 20 Allied forces occupy Jerusalem.

Dec 9 1918 Enver orders the killing of all civilian Armenians over five years of age and remaining Armenians in the Turkish military within 48 hours. The Germans attempt to stop the Turks from committing this massacre.

mar 12 Allied forces occupy Damascus.

Oct 1 Allied forces occupy Beirut. The CUP Cabinet of Enver, Jemal, and Talaat resigns. All three prepare to flee the country.

Oct 8 An armistice is signed between Turkey and the Allies. The armistice agreement makes provisions for Armenian internees to be released and allows Armenian deportees to return to their homes.

Oct 8 A general armistice is signed between the Allies and the Central Powers.

nov 11 Enver, Jemal, and Talaat are summoned by the Turkish Parliament to appear for an inquiry within ten days.

Dec 11

1919
Wegner’s eyewitness account of the Armenian Genocide is published as The Way of No Return: A Martyrdom in Letters. On February 23, Wegner’s open letter to US President Woodrow Wilson is published in the Berliner Tageblatt Newspaper.

1933
Adolph Hitler elected Chancellor of Germany
jan 30

Recommended Readings


Akçam, Taner. From Empire to Republic: Turkish Nationalism and the Armenian Genocide. London: Zed Books, 2004. Akçam contextualizes the genocide within Turkey’s transition from the Ottoman Empire to the Turkish Republic. He investigates the effects that the genocide has had on contemporary Turkey, arguing that Turkey will never be a truly democratic nation until it confronts its past.

Balakian, Peter. The Burning Tigris: The Armenian Genocide and America’s Response. New York: Harper Collins, 2003. A thorough overview of the genocide and America’s response to the humanitarian crisis. Balakian notes that America’s failure to recognize the genocide today starkly contrasts with its emphatic humanitarian response at the time.

Graber, G.S.. Caravans to Oblivion: The Armenian Genocide, 1915. New York: John Wiley & Sons, 1996.
Graber focuses on the Turkish state’s organization of the genocide, demonstrating the extent to which it was centrally planned.

Hovannisian, Richard G., ed.. The Armenian Genocide in Perspective. New Brunswick, NJ: Transaction Publishers, 1986.
An early collection of essays approaching the genocide from different perspectives, this remains a lucid introduction.

Miller, Donald E. and Lorna Touryan Miller. Survivors: An Oral History of the Armenian Genocide. Berkeley, CA: University of California Press, 1999.
Interviews with over 100 survivors illustrating themes such as the imprisonment of Armenian leaders, life in orphanages, and th
e continued psychological trauma plaguing survivors.

Recommended Websites
20 Voices
www.20voices.com/events_high.html
A Video Introduction To The Armenian Genocide.

The Armenian National Committee of Canada
www.anccanada.org/
An organization dedicated to the concerns of the Canadian Armenian community on a broad range of issues.

The Armenian National Institute
www.armenian-genocide.org/index.html
A website dedicated to the study, research and affirmation of the Armenian genocide.

The Forgotten: The Armenian Genocide
www.theforgotten.org/
Includes a timeline, biography and gallery of Armin Wegner, as well as survivor testimonies.
.
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